Opothleyahola

Gone with the Wind is a novel by American writer Margaret Mitchell, first published in 1936. The story is set in Clayton County and Atlanta, both in Georgia, during the American Civil War and Reconstruction Era. It depicts the struggles of young Scarlett O'Hara, the spoiled daughter of a well-to-do plantation owner, who must use every means at her disposal to claw her way out of poverty following Sherman's destructive "March to the Sea". This historical novel features a coming-of-age story, with the title taken from the poem "Non Sum Qualis eram Bonae Sub Regno Cynarae", written by Ernest Dowson.[2]

Gone with the Wind was popular with American readers from the outset and was the top American fiction bestseller in 1936 and 1937. As of 2014, a Harris poll found it to be the second favorite book of American readers, just behind the Bible. More than 30 million copies have been printed worldwide.

Gone with the Wind is a controversial reference point for subsequent writers of the South, both black and white. Scholars at American universities refer to, interpret, and study it in their writings. The novel has been absorbed into American popular culture.

Mitchell received the Pulitzer Prize for Fiction for the book in 1937. It was adapted into the 1939 film of the same name, which is considered to be one of the greatest movies ever made and also received the Academy Award for Best Picture during the 12th annual Academy Awards ceremony. Gone with the Wind is the only novel by Mitchell published during her lifetime.[3]

Plot

Part I

On April 15, 1861, it is the eve of a rebellion in which seven southern states declare their secession from the United States (the "Union") over a desire to continue the institution of slavery, which was the economic engine of the South. In one of those states, Georgia, the family of wealthy Irish immigrant Gerald O'Hara owns a plantation (Tara).[4]

The oldest of the three O'Hara daughters, 16-year-old Scarlett, is dismayed to learn that the man she secretly loves, her county neighbor Ashley Wilkes, is set to announce his engagement to his cousin Melanie Hamilton. The next day, the Wilkeses throw an all-day party at their estate ("Twelve Oaks") where Scarlett notices someone leering at her. He turns out to be Rhett Butler, who has a reputation for seducing young women. Throughout the day, Scarlett attempts to turn Ashley's head by flirting with every man present, including Melanie's brother Charles Hamilton. In the afternoon, Scarlett gets Ashley alone and confesses her love for him, convinced he will return it. However, he says only that he cares for her as a friend and intends to marry Melanie. Stung, Scarlett pelts Ashley with insults and accuses him of being too cowardly to submit to his real feelings for her. As Ashley departs, Rhett reveals he has overheard their whole exchange. Scarlett feels humiliated.[5]

Later, war is declared, and the men are going to enlist. Feeling petty and vengeful, Scarlett accepts a marriage proposal from Charles. They marry, and two weeks later, Charles goes to war, where he promptly dies of measles two months later. Scarlett gives birth to his child, Wade Hampton Hamilton.[6] As a widow, she is bound to dye her dresses black, wear a veil in public, and avoid conversations with young men. Scarlett mourns the loss of her youth, not the husband she barely knew.

Part II

Scarlett's mother, mistaking Scarlett's depression for grief, suggests that living with Melanie might lift her spirits. Melanie is living in Atlanta with her Aunt Sarah Jane, who is called by her childhood nickname "Pittypat". After moving there, Scarlett's spirit is revived by the excitement of living in a growing city. She busies herself with hospital work and sewing circles for the Confederate Army, although her heart is not in it – she does it mostly to avoid being gossiped about by the other women of Atlanta society. Additionally, she believes her efforts may aid Ashley, with whom she is still in love.

Scarlett is mortified when she runs into Rhett while manning a sales stall at a public dance benefiting the troops.[7] Rhett believes the war is a lost cause but is becoming rich as a blockade runner for profit. He sees through Scarlett's "lady in mourning" disguise and recognizes her longing to dance with the other young people, so he bids a lot of gold to win the honor of leading the first dance and chooses her as his partner. Scarlett scandalizes everyone by dancing joyfully while still dressed in widow's mourning. Her reputation is saved by Melanie, who is now her sister-in-law and highly respected in Atlanta; she argues that Scarlett is supporting the Confederate cause. Scarlett continues to act recklessly, flirting and dating while still in widow's clothes, always protected by Melanie's endorsement. She spends much of her time with Rhett, whose sexual attraction to Scarlett is ever-present. At one point, he enrages her with a silky proposition she become his mistress. Still, she appreciates Rhett for his money, his sophistication, and their shared irritation with the hypocrisy of Atlanta society.[7]

At Christmas (1863), Ashley is granted a furlough from the army and goes to Atlanta. Scarlett struggles to restrain her feelings for him. She remains convinced that he is secretly in love with her and is still married to Melanie out of duty. Scarlett is heartbroken when Melanie becomes pregnant with Ashley's child.

Part III

The war is going badly for the Confederacy. By September 1864, Atlanta is besieged from three sides.[8] The city becomes desperate as hundreds of wounded Confederate soldiers pour in. Melanie goes into labor with only the inexperienced Scarlett and a young slave named Prissy to assist, as all the trained doctors are attending to the soldiers. The tattered Confederate States Army sets flame to Atlanta before they abandon it to the Union Army. Amidst the chaos, Melanie gives birth to a boy, Beau.

Scarlett tracks down Rhett and begs him to take her, Wade, Melanie, Beau, and Prissy to Tara. Rhett laughs at this idea, explaining that Tara has likely been burned by the Yankees. Still, he steals an emaciated horse and a wagon and begins driving them out of Atlanta. At the edge of the city, Rhett has a change of heart and abandons Scarlett to join the army in their final, doomed push. Scarlett drives the wagon to Tara, which has avoided being burned like so many of her neighbors' homes. However, the situation is bleak: Scarlett's mother is dead, her father has lost his mind with grief, her sisters are sick with typhoid fever, the field slaves have left, the Yankees have burned all the cotton, and there is no food.

A long struggle for survival begins, with Scarlett working in the fields. There are several hungry people and animals, along with an ever-present threat from Yankees who steal or burn what little they can find. At one point, Scarlett kills a Yankee soldier who attempts to invade her home and buries his body in the garden. A long post-war succession of Confederate soldiers returning home stop at Tara to find food and rest. Eventually, Ashley returns from the war, with his idealistic view of the world shattered. Finding themselves alone one day, he and Scarlett share a kiss. Unable to trust himself with her nearby, Ashley says he will take his family and move away. Scarlett says she can not let them leave when they have nowhere to go and promises to not throw herself at him again.

Part IV

Life at Tara begins to recover, but exorbitant taxes are levied on the plantation. Scarlett knows only one man with enough money to help her – Rhett. She puts on her only pretty dress (made from the velvet curtains at Tara) and finds him in a jailhouse in Atlanta. He is being held on a murder charge and likely to hang. Although she nearly wins him over with a southern belle routine, he declines to help after realizing her sweetness is an act meant to use his money. Leaving the jailhouse in a snit, Scarlett meets Frank Kennedy, a middle-aged storeowner who is betrothed to her sister, Suellen. Realizing that Frank also has money and that Suellen will turn her back on Tara once she is married, Scarlett hatches a plot to marry Frank. She lies to Frank that Suellen has changed her mind about marrying him. Dazed, Frank succumbs to Scarlett's charms and marries her two weeks later.[9] Wanting to keep his wife happy, Frank gives Scarlett the money to pay the taxes.

While Frank has a cold and is pampered by Aunt Pittypat, Scarlett goes over the accounts at Frank's store and finds that many owe him money. Terrified of the possibility of more taxes and irritated with Frank's poor business sense, she takes control of the store; her business practices emasculate Frank and leave many Atlantans resentful of her. With a loan from Rhett, she also buys and runs a small sawmill, which is viewed as even more scandalous conduct. To Frank's relief and Scarlett's dismay, she gets pregnant, which temporarily curtails her business activities. She convinces Ashley to come to Atlanta and manage her mill, all the while still in love with him. At Melanie's urging, Ashley reluctantly accepts. Melanie becomes the center of Atlanta society, and Scarlett gives birth to baby Ella Lorena.[10]

Georgia is under martial law, and life has taken on a more frightening tone. For protection, Scarlett keeps Frank's pistol tucked in the upholstery of his buggy. Her lone trips to and from the mill take her past a shanty town where criminals live. While on her way home one evening, she is accosted by two men who try to rob her. However, she escapes with the help of Big Sam, a black former foreman from Tara. Attempting to avenge his wife, Frank and the Ku Klux Klan raid the shanty town, where Frank is shot dead in the fracas. Rhett puts on a charade to keep the raiders from being arrested. He enters the Wilkeses' home with Hugh Elsing and Ashley, singing and pretending to be drunk. Yankee officers outside question Rhett, who says he and the other men had been at Belle Watling's brothel that evening, a story Belle later confirms to the officers. The men are indebted to Rhett, and his reputation among them improves. Meanwhile, the men's wives – except Melanie – are livid at owing their husbands' lives to the town madam. At Frank's funeral, Rhett asks Scarlett to marry him.[11] She refuses at first, but after a little repartee, he kisses her passionately, and in the heat of the moment, she accepts. One year later, Scarlett and Rhett announce their engagement, which becomes the talk of the town.

Part V

The Bonnie Blue Flag is an 1861 marching song that refers to the first unofficial flag of the Confederacy.

Mr. and Mrs. Butler honeymoon in New Orleans, spending lavishly. Upon returning to Atlanta, they build a gaudy mansion on Peachtree Street. Rhett happily pays for the house to be built to Scarlett's specifications, but describes it as an "architectural horror".[12] Shortly after moving into the house, the sardonic jabs between them turn into quarrels. Scarlett wonders why Rhett married her and then, "with real hate in her eyes",[12] tells Rhett she is going to have a baby, which she does not want. Wade is seven years old in 1869 when his half-sister Eugenie Victoria, is born. She has blue eyes, and Melanie nicknames her "Bonnie Blue" in reference to the Bonnie Blue Flag of the Confederacy. After feeling well again, Scarlett makes a trip to the mill and talks to Ashley. In their conversation, she comes away believing Ashley still loves her and is jealous of Rhett. She returns home and tells Rhett she does not want more children. From then on, they sleep separately, and when Bonnie is two years old, she sleeps in a little bed beside Rhett. Rhett turns his attention completely toward Bonnie, pampering her and working to ensure her a good reputation for when she enters society.

Meanwhile, Melanie plans a surprise birthday party for Ashley. Scarlett goes to the mill to stall him until the celebration – a rare opportunity to be alone together. The two reminisce about the old days and how far their lives have departed from what they imagined for themselves. They share an innocent embrace but are spotted in the moment by Ashley's sister, India. Before the party has even begun, a rumor of an affair between Ashley and Scarlett explodes across Atlanta, eventually reaching Rhett and Melanie. Melanie refuses to accept any criticism of Scarlett, and India is expelled from the Wilkes home. That night at home, Rhett, drunker than Scarlett has ever seen him and acting more violent than ever, enjoins Scarlett to drink with him. However, she declines with deliberate rudeness. Rhett pins her to the wall and tells her they could have been happy together if she could have let go of Ashley. He then takes her in his arms and carries her to her bedroom, where they engage in intercourse. Several days later, a chagrined Rhett leaves town with Bonnie and Prissy for three months. Scarlett is uncertain about her feelings surrounding Rhett, for whom she feels a mixture of desire and revulsion. She then learns she is pregnant with her fourth child.

When Rhett returns, he comments on Scarlett's paleness, and she reveals her pregnancy. Rhett sarcastically asks if the father is Ashley; Scarlett calls him a cad and says that no woman would want his baby, to which he replies, "Cheer up, maybe you'll have a miscarriage."[13] She lunges at him, but misses and tumbles down the stairs. She is seriously ill for the first time in her life, having lost the baby and broken her ribs. Rhett is remorseful and fears Scarlett will die. Sobbing and drunk, he seeks consolation from Melanie and confesses he acted out of jealousy. Scarlett goes to Tara with Wade and Ella, seeking to regain her strength and vitality from there.[14] She returns healthy to Atlanta and sells the mills to Ashley. Bonnie is four years old in 1873, and Atlanta society is charmed by Rhett's transformation into a doting father. Rhett buys Bonnie a Shetland pony, teaching her to ride sidesaddle and paying a trainer to teach the pony to jump. One day, Bonnie makes her father raise the bar to one-and-a-half feet. During the jump, she falls and dies of a broken neck.

In the months following Bonnie's death, Rhett is often drunk and disheveled, while Scarlett, though equally bereaved, is more presentable. Melanie conceives a second child but loses the baby and soon dies due to complications. As she comforts the widowed Ashley, Scarlett realizes she stopped loving him long ago and perhaps she never did. She is shocked to realize that she has always loved Rhett, and he has loved her in return. She returns home, brimming with her new love and determined to begin anew with him. She discovers him sitting in the library. In the wake of Melanie's death, Rhett has decided he wants to rediscover the calm Southern dignity he once knew in his youth and is leaving Atlanta to find it. Scarlett tries to persuade Rhett to either stay or take her with him, but he explains that while he once loved Scarlett, the years of hurt and neglect have killed that love. He says he may "come back often enough to keep gossip down" (since they have decided not to get a divorce), but in reply to Scarlett's plea of "What shall I do?" he replies "My dear, I don't give a damn.", and walks out the front door. In the midst of her grief, Scarlett consoles herself with the knowledge that she still has Tara. She plans to return there with the certainty that she can recover and win Rhett back, because "tomorrow is another day."[15]

Characters

Main characters

  • Katie Scarlett Hamilton-Kennedy-Butler née O'Hara: is the oldest O'Hara daughter. Scarlett's forthright Irish blood is always at variance with the French teachings of style from her mother. Scarlett marries Charles Hamilton, Frank Kennedy, and Rhett Butler, all the while wishing she were married instead to Ashley Wilkes. She has three children, one from each husband: Wade Hampton Hamilton (son to Charles Hamilton), Ella Lorena Kennedy (daughter to Frank Kennedy), and Eugenie Victoria "Bonnie Blue" Butler (daughter to Rhett Butler). She miscarries a fourth child during a quarrel with Rhett when she accidentally falls down the stairs.[13] Scarlett is secretly scornful of Melanie Wilkes,[16] wife to Ashley. Melanie shows nothing but love and devotion toward Scarlett and considers her a sister throughout her life because Scarlett married Melanie's brother Charles. Scarlett is unaware of the extent of Rhett's love for her or that she might love him.[17]
  • Captain Rhett K. Butler: is Scarlett's admirer and her third husband. He is often publicly shunned for his scandalous behavior[5] and sometimes accepted for his charm. Rhett declares he is not a marrying man and propositions Scarlett to be his mistress,[18] but marries her after the death of Frank Kennedy. He says he won't risk losing her to someone else, since it is unlikely she will ever need money again.[11] At the end of the novel, Rhett confesses to Scarlett, "I loved you but I couldn't let you know it. You're so brutal to those who love you, Scarlett."[15] Mitchell took the character's name from the prominent Rhett family of South Carolina.[19]
  • Major George Ashley Wilkes: The gallant Ashley marries his cousin, Melanie, because, "Like must marry like or there'll be no happiness."[5] A man of honor, Ashley enlists in the Confederate States Army though he says he would have freed his slaves after his father's death if the war hasn't done it first.[14] Although many of his friends and relations are killed in the Civil War, Ashley survives to see its brutal aftermath. Ashley is "the Perfect Knight",[20] in the mind of Scarlett, even throughout her three marriages. "She loved him and wanted him and did not understand him."[21]
  • Melanie Wilkes née Hamilton: is Ashley's wife and cousin. Melanie is a humble, serene and gracious Southern woman.[22] As the story unfolds, Melanie becomes progressively physically weaker, first by childbirth, then "the hard work she had done at Tara",[22] and she dies after a miscarriage.[23] As Rhett Butler says, "She never had any strength. She's never had anything but heart."[23]

Secondary characters

Scarlett's immediate family

  • Ellen O'Hara née Robillard: is Scarlett's mother. Of French ancestry, Ellen married Gerald O'Hara, who was 28 years her senior, after her true love, Philippe Robillard, died in a bar fight. She is Scarlett's ideal of a "great lady".[24] Ellen ran all aspects of the household and nursed slaves as well as poor whites.[24] She dies from typhoid in August 1864 after nursing Emmie Slattery.[16]
  • Gerald O'Hara: is Scarlett's Irish father.[4] An excellent horseman,[21] Gerald likes to jump fences on horseback while intoxicated, which eventually leads to his death.[25] Gerald's mind becomes addled after the death of his wife, Ellen.[26]
  • Susan Elinor "Suellen" Benteen née O'Hara: is Scarlett's younger sister, born in 1846, whom Scarlett mostly despised due to her opinion of Suellen being "an annoying sister with her whining and selfishness". She became sickened by typhoid during the siege of Atlanta.[18] After the war, Scarlett steals and marries Suellen's beau, Frank Kennedy.[9] Later, Suellen marries Will Benteen and they have a child, Susie.[22]
  • Caroline Irene "Carreen" O'Hara: is Scarlett's youngest sister, born in 1848. She was also ill with typhoid during the siege of Atlanta.[18] She is infatuated with and later engaged to Brent Tarleton, who dies in the war.[27] Broken-hearted by Brent's death, Carreen eventually joins a convent.[25]
  • Gerald O'Hara Junior: are the three sons of Ellen and Gerald who died in infancy and are buried 100 yards from the house. Each was named after the father; they were born and died in quick succession. The headstone of each boy is inscribed "Gerald O'Hara, Jr."[24]
  • Charles Hamilton: is Melanie Wilkes' brother and Scarlett's first husband. Charles is a shy and loving man.[5] Father to Wade Hampton, Charles dies of pneumonia caused by measles, before reaching a battlefield or seeing his son.[6]
  • Wade Hampton Hamilton: is the son of Scarlett and Charles, born in early 1862. He was named for his father's commanding officer, Wade Hampton III.[6]
  • Frank Kennedy: is Suellen O'Hara's former fiancé and Scarlett's second husband. Frank is an unattractive older man. He originally proposes to Suellen but instead, Scarlett marries him for his money to pay the taxes on Tara.[28] Frank is unable to comprehend Scarlett's fears and her desperate struggle for survival after the war. He is unwilling to be as ruthless in business as Scarlett is.[28] Unknown to Scarlett, Frank is involved in the Ku Klux Klan. He is "shot through the head",[29] according to Rhett Butler, while attempting to defend Scarlett's honor after she is attacked.
  • Ella Lorena Kennedy: is the daughter of Scarlett and Frank.[10]
  • Eugenie Victoria "Bonnie Blue" Butler: is Scarlett and Rhett's pretty and spoiled daughter, as Irish in looks and temper as Gerald O'Hara, with the same blue eyes. She is doted on by her father and later dies in a fatal accident while riding her horse.[12]

Tara

I made Tara up, just as I made up every character in the book. But nobody will believe me.

—Margaret Mitchell[30]

  • Mammy: is Scarlett's nurse. A slave, she originally was owned by Scarlett's grandmother and raised her mother, Ellen O'Hara.[21] Mammy is "head woman of the plantation".[31]
  • Pork: is Gerald O'Hara's valet and his first slave. He won Pork in a game of poker (as he did the plantation Tara, in a separate poker game).[24] When Gerald died, Scarlett gave his pocket watch to Pork. She offered to have the watch engraved, but Pork declined the offer.
  • Dilcey: is Pork's wife and an enslaved woman of mixed Indian and African descent.[32] Scarlett encourages her father to buy Dilcey and her daughter from John Wilkes, the latter as a favor to Dilcey that she never forgets.[21]
  • Prissy: is Dilcey's daughter.[32] Prissy is Wade's nurse and goes with Scarlett to Atlanta.[6]
  • Jonas Wilkerson: is the Yankee overseer of Tara before the Civil War.[32]
  • Big Sam: is a strong, hardworking field slave and the foreman at Tara. In post-war lawlessness, Sam rescues Scarlett from would-be thieves.[33]
  • Will Benteen: is a "South Georgia cracker",[27] Confederate soldier, and patient listener to the troubles of all. Will lost part of his leg in the war and walks with the aid of a wooden stump. He is taken in by the O'Haras on his journey home from the war; after his recovery, he stays on to manage the farm.[27] Fond of Carreen O'Hara, he is disappointed when she decides to enter a convent.[25] He later marries Suellen and has at least one child, Susie, with her.[22]

Clayton County

  • India Wilkes: is the sister of Honey and Ashley Wilkes. She is described as plain. India was courted by Stuart Tarleton before he and his brother Brent both fell in love with Scarlett.[4]
  • Honey née Wilkes (married last name unknown): is the sister of India and Ashley Wilkes. Honey is described as having the "odd lashless look of a rabbit".[5]
  • John Wilkes: is the owner of "Twelve Oaks"[21] and patriarch of the Wilkes family. John Wilkes is educated and gracious.[5] He dies during the siege of Atlanta.[18]
  • Tarleton Boys: Boyd, Tom, and the twins, Brent and Stuart: The red-headed Tarleton boys were in frequent scrapes, loved practical jokes and gossip, and "were worse than the plagues of Egypt",[4] according to their mother. The inseparable twins, Brent and Stuart, at 19 years old were six feet two inches tall.[4] All four boys were killed in the war, the twins just moments apart at the Battle of Gettysburg.[34] Boyd was buried somewhere in Virginia.[35]
  • Tarleton Girls: Hetty, Camilla, 'Randa and Betsy: The stunning Tarleton girls have varying shades of red hair.[31]
  • Beatrice Tarleton: is the mistress of the "Fairhill" plantation.[31] She was a busy woman, managing a large cotton plantation, a hundred negroes, and eight children, and the largest horse-breeding farm in Georgia. Hot-tempered, she believed that "a lick every now and then did her boys no harm".[4]
  • Calvert Family: Raiford, Cade, and Cathleen: are the O'Haras' Clayton County neighbors from another plantation, "Pine Bloom".[34] Cathleen Calvert was Scarlett's friend.[31] Their widowed father Hugh married a Yankee governess.[36] Raiford is killed at Gettysburg. Next to Scarlett, Cathleen "had had more beaux than any girl in the County",[34] but eventually married their former Yankee overseer, Mr. Hilton.
  • Fontaine Family: Joe, Tony and Alex are known for their hot tempers. Joe is killed at Gettysburg,[35] while Tony murders Jonas Wilkerson in a barroom and flees to Texas, leaving Alex to tend to their plantation.[37] Grandma Fontaine, also known as "Old Miss", is the wife of old Doc Fontaine, the boys' grandfather. "Young Miss" and young Dr. Fontaine, the boys' parents, and Sally Fontaine née Munroe, wife to Joe,[38] make up the remaining family of the "Mimosa" plantation.[36]
  • Emmie Wilkerson née Slattery: is a poor white woman. The daughter of Tom Slattery, her family lived on three acres along the swamp bottoms between the O'Hara and Wilkes plantations.[24] Emmie gave birth to a stillborn illegitimate child fathered by Jonas Wilkerson, a Yankee and the overseer at Tara, with Ellen O'Hara attending as midwife during Emmie's labor and delivery.[32] Emmie later married Jonas. After the war, flush with carpetbagger cash, they try to buy Tara, but Scarlett refuses the offer.[39]

Atlanta

  • Sarah Jane "Pittypat" Hamilton: acquired the nickname "Pittypat" in childhood because of the way she walked on her tiny feet. Aunt "Pittypat" is a spinster who lives in the red-brick house at the quiet end of Peachtree Street in Atlanta. The house is half-owned by Scarlett (after the death of Charles Hamilton). Her finances are managed by her brother, Henry, whom she doesn't especially care for. Aunt Pittypat raised Melanie and Charles Hamilton after the death of their father, with considerable help from her slave, "Uncle" Peter.[40]
  • Henry Hamilton: is Aunt Pittypat's brother, an attorney, and the uncle of Charles and Melanie.[40]
  • "Uncle" Peter: is an older slave, who serves as Aunt Pittypat's coach driver and general factotum. Uncle Peter looked after Melanie and Charles Hamilton when they were young.[40]
  • Beauregard "Beau" Wilkes: is Melanie and Ashley's son, who is born in Atlanta when the siege begins and transported to Tara after birth.[41]
  • Archie: is an ex-convict and former Confederate soldier who was imprisoned for the murder of his adulterous wife (who was having an affair with his own brother) before the war. Archie is taken in by Melanie and later becomes Scarlett's coach driver.[10]
  • Meade Family: Atlanta society considers Dr. Meade to be "the root of all strength and all wisdom".[40] He looks after injured soldiers during the siege with assistance from Melanie and Scarlett.[42] Mrs. Meade is on the bandage-rolling committee.[40] Their two sons are killed in the war.[42]
  • Merriwether Family: Mrs. Dolly Merriwether is an Atlanta dowager along with Mrs. Elsing and Mrs. Whiting.[40] Post-war she sells homemade pies to survive, eventually opening her own bakery.[22] Her father-in-law Grandpa Merriwether fights in the Home Guard[43] and survives the war. Her daughter Maybelle marries René Picard, a Louisiana Zouave.[7]
  • Belle Watling: is a prostitute[44] and brothel madam[37] who is portrayed as a loyal Confederate.[44] Melanie declares she will acknowledge Belle when she passes her in the street, but Belle tells her not to.[29]

Robillard family

  • Pierre Robillard: is the father of Ellen O'Hara. He was staunchly Presbyterian even though his family was Roman Catholic. The thought of his daughter becoming a nun was worse than her marrying Gerald O'Hara.[24]
  • Solange Robillard née Prudhomme: is the mother of Ellen O'Hara and Scarlett's grandmother. She was a dainty Frenchwoman who was snooty and cold.[21]
  • Eulalie and Pauline Robillard: are the married sisters of Ellen O'Hara who live in Charleston.[6]
  • Philippe Robillard: is the cousin of Ellen O'Hara and her first love. Philippe died in a bar fight in New Orleans around 1844.[21]

Biographical background and publication

Born in 1900 in Atlanta, Margaret Mitchell was a Southerner and writer throughout her life. She grew up hearing stories about the American Civil War and the Reconstruction from her Irish-American grandmother, Annie Fitzgerald Stephens, who had endured its suffering while living on the family plantation, Rural Home. Her forceful and intellectual mother, Maybelle Stephens Mitchell, was a suffragist who fought for the rights of women to vote.[45]

As a young woman, Mitchell found love with an army lieutenant. He was killed in World War I, and she would carry his memory for the remainder of her life. After studying at Smith College for a year during which time her mother died from the 1918 pandemic flu, Mitchell returned to Atlanta. She married, but her husband was an abusive bootlegger. Mitchell took a job writing feature articles for the Atlanta Journal at a time when Atlanta debutantes of her class did not work. After divorcing her first husband, she married again to a man who shared her interest in writing and literature. He had been the best man at her first wedding.[46]

Margaret Mitchell began writing Gone with the Wind in 1926 to pass the time while recovering from a slow-healing injury from an auto crash.[47] In April 1935, Harold Latham of Macmillan, an editor looking for new fiction, read her manuscript and saw that it could be a best-seller. After Latham agreed to publish the book, Mitchell worked for another six months checking the historical references and rewriting the opening chapter several times.[48] Mitchell and her husband John Marsh, a copy editor by trade, edited the final version of the novel. Mitchell wrote the book's final moments first and then wrote the events that led to them.[49] Gone with the Wind was published in June 1936.[50]

Title

The author tentatively titled the novel Tomorrow Is Another Day, from its last line.[51] Other proposed titles included Bugles Sang True, Not in Our Stars, and Tote the Weary Load.[48] The title Mitchell finally chose is from the first line of the third stanza of the poem "Non Sum Qualis Eram Bonae sub Regno Cynarae" by Ernest Dowson:

I have forgot much, Cynara! gone with the wind,
Flung roses, roses riotously with the throng,
Dancing, to put thy pale, lost lilies out of mind ...[52]

Scarlett O'Hara uses the title phrase when she wonders if her home on a plantation called "Tara" is still standing, or if it had "gone with the wind which had swept through Georgia".[16] In a general sense, the title is a metaphor for the demise of a way of life in the South before the Civil War. When taken in the context of Dowson's poem about "Cynara", the phrase "gone with the wind" alludes to erotic loss.[53] The poem expresses the regrets of someone who has lost his feelings for his "old passion", Cynara.[54] Dowson's Cynara, a name that comes from the Greek word for artichoke, represents a lost love.[55]

It is also possible that the author was influenced by the connection of the phrase "Gone with the wind" with Tara in a line of James Joyce’s Ulysses in the chapter "Aeolus".[citation needed]

Structure

Coming-of-age story

Margaret Mitchell arranged Gone with the Wind chronologically, focusing it on the life and experiences of the main character, Scarlett O'Hara, as she grew from adolescence into adulthood. During the time span of the novel, from 1861 to 1873, Scarlett ages from sixteen to twenty-eight years. This is a type of Bildungsroman,[56] a novel concerned with the moral and psychological growth of the protagonist from youth to adulthood (coming-of-age story). Scarlett's development is affected by the events of her time.[56] Mitchell used a smooth linear narrative structure. The novel is known for its exceptional "readability".[57] The plot is rich with vivid characters.

Genre

Gone with the Wind is often placed in the literary subgenre of the historical romance novel.[58] Pamela Regis has argued that is more appropriately classified as a historical novel, as it does not contain all of the elements of the romance genre.[59] The novel has been described as an early classic of the erotic historical genre because it is thought to contain some degree of pornography.[60]

Plot elements

Slavery

Slavery in Gone with the Wind is a backdrop to a story that is essentially about other things.[61] Southern plantation fiction (also known as Anti-Tom literature, in reference to reactions to Harriet Beecher Stowe's anti-slavery novel, Uncle Tom's Cabin of 1852) from the mid-19th century, culminating in Gone with the Wind, is written from the perspective and values of the slaveholder and tends to present slaves as docile and happy.[62]

Caste system

The characters in the novel are organized into two basic groups along class lines: the white planter class, such as Scarlett and Ashley, and the black house servant class. The slaves depicted in Gone with the Wind are primarily loyal house servants, such as Mammy, Pork, Prissy, and Uncle Peter.[63] House servants are the highest "caste" of slaves in Mitchell's caste system.[37] They choose to stay with their masters after the Emancipation Proclamation of 1863 and subsequent Thirteenth Amendment of 1865 sets them free. Of the servants who stayed at Tara, Scarlett thinks, "There were qualities of loyalty and tirelessness and love in them that no strain could break, no money could buy."[64]

The field slaves make up the lower class in Mitchell's caste system.[37][65] The field slaves from the Tara plantation and the foreman, Big Sam, are taken away by Confederate soldiers to dig ditches[8] and never return to the plantation. Mitchell wrote that other field slaves were "loyal" and "refused to avail themselves of the new freedom",[37] but the novel has no field slaves who stay on the plantation to work after they have been emancipated.

American William Wells Brown escaped from slavery and published his memoir, or slave narrative, in 1847. He wrote of the disparity in conditions between the house servant and the field hand:

During the time that Mr. Cook was overseer, I was a house servant – a situation preferable to a field hand, as I was better fed, better clothed, and not obliged to rise at the ringing bell, but about a half-hour after. I have often laid and heard the crack of the whip, and the screams of the slave.[66]

Faithful and devoted slave

Way back in the dark days of the Early Sixties, regrettable tho it was – men fought, bled, and died for the freedom of the negro – her freedom! – and she stood by and did her duty to the last ditch –

It was and is her life to serve, and she has done it well.

While shot and shell thundered to release the shackles of slavery from her body and her soul – she loved, fought for, and protected – Us who held her in bondage, her "Marster" and her "Missus!"

—Excerpt from My Old Black Mammy by James W. Elliott, 1914.[67]

Although the novel is more than 1,000 pages long, the character of Mammy never considers what her life might be like away from Tara.[68] She recognizes her freedom to come and go as she pleases, saying, "Ah is free, Miss Scarlett. You kain sen' me nowhar Ah doan wanter go", but Mammy remains duty-bound to "Miss Ellen's chile".[11] (No other name for Mammy is given in the novel.)

Eighteen years before the publication of Gone with the Wind, an article titled, "The Old Black Mammy", written in the Confederate Veteran in 1918, discussed the romanticized view of the mammy character persisting in Southern literature:

for her faithfulness and devotion, she has been immortalized in the literature of the South; so the memory of her will never pass, but live on in the tales that are told of those "dear dead days beyond recall".[69][70]

Micki McElya, in her book Clinging to Mammy, suggests the myth of the faithful slave, in the figure of Mammy, lingered because white Americans wished to live in a world in which African Americans were not angry over the injustice of slavery.[71]

The best-selling anti-slavery novel, Uncle Tom's Cabin by Harriet Beecher Stowe, published in 1852, is mentioned briefly in Gone with the Wind as being accepted by the Yankees as "revelation second only to the Bible".[64] The enduring interest of both Uncle Tom's Cabin and Gone with the Wind has resulted in lingering stereotypes of 19th-century black slaves.[72] Gone with the Wind has become a reference point for subsequent writers about the South, both black and white alike.[73]

Southern belle

Young misses whut frowns an' pushes out dey chins an' says 'Ah will' an' 'Ah woan' mos' gener'ly doan ketch husbands.

—Mammy[24]

The southern belle is an archetype for a young woman of the antebellum American South upper class. The southern belle was believed to be physically attractive but, more importantly, personally charming with sophisticated social skills. She is subject to the correct code of female behavior.[74] The novel's heroine, Scarlett O'Hara, charming though not beautiful, is a classic southern belle.

For young Scarlett, the ideal southern belle is represented by her mother, Ellen O'Hara. In "A Study in Scarlett", published in The New Yorker, Claudia Roth Pierpont wrote:

The Southern belle was bred to conform to a subspecies of the nineteenth-century "lady" ... For Scarlett, the ideal is embodied in her adored mother, the saintly Ellen, whose back is never seen to rest against the back of any chair on which she sits, whose broken spirit everywhere is mistaken for righteous calm[75]

However, Scarlett is not always willing to conform. Kathryn Lee Seidel, in her book, The Southern Belle in the American Novel, wrote:

part of her does try to rebel against the restraints of a code of behavior that relentlessly attempts to mold her into a form to which she is not naturally suited.[76]

The figure of a pampered southern belle, Scarlett lives through an extreme reversal of fortune and wealth and survives to rebuild Tara and her self-esteem.[77] Her bad belle traits (Scarlett's deceitfulness, shrewdness, manipulation, and superficiality), in contrast to Melanie's good belle traits (trust, self-sacrifice, and loyalty), enable her to survive in the post-war South and pursue her main interest, which is to make enough money to survive and prosper.[78] Although Scarlett was "born" around 1845, she is portrayed to appeal to modern-day readers for her passionate and independent spirit, determination, and obstinate refusal to feel defeated.[79]

Historical background

Marriage was supposed to be the goal of all southern belles, as women's status was largely determined by that of their husbands. All social and educational pursuits were directed towards it. Despite the Civil War and the loss of a generation of eligible men, young ladies were still expected to marry.[80] By law and Southern social convention, household heads were adult, white propertied males, and all white women and all African Americans were thought to require protection and guidance because they lacked the capacity for reason and self-control.[81]

The Atlanta Historical Society has produced a number of Gone with the Wind exhibits, among them a 1994 exhibit titled, "Disputed Territories: Gone with the Wind and Southern Myths". The exhibit asked, "Was Scarlett a Lady?", finding that historically most women of the period were not involved in business activities as Scarlett was during Reconstruction when she ran a sawmill. White women performed traditional jobs such as teaching and sewing, and generally disliked work outside the home.[82]

During the Civil War, Southern women played a major role as volunteer nurses working in makeshift hospitals. Many were middle- and upper-class women who had never worked for wages or seen the inside of a hospital. One such nurse was Ada W. Bacot, a young widow who had lost two children. Bacot came from a wealthy South Carolina plantation family that owned 87 slaves.[83]

In the fall of 1862, Confederate laws were changed to permit women to be employed in hospitals as members of the Confederate Medical Department.[84] Twenty-seven-year-old nurse Kate Cumming from Mobile, Alabama, described the primitive hospital conditions in her journal:

They are in the hall, on the gallery, and crowded into very small rooms. The foul air from this mass of human beings at first made me giddy and sick, but I soon got over it. We have to walk, and when we give the men any thing kneel, in blood and water; but we think nothing of it at all.[85]

Battles

Battle of Kennesaw Mountain, June 27, 1864.

The Civil War came to an end on April 26, 1865, when Confederate General Johnston surrendered his armies in the Carolinas Campaign to Union General Sherman. Several battles are mentioned or depicted in Gone with the Wind.

Early and mid war years

Ashley Wilkes is stationed on the Rapidan River, Virginia, in the winter of 1863,[86] later captured and sent to a Union prison camp, Rock Island.[87]
  • Siege of Vicksburg, May 18 – July 4, 1863, Vicksburg, Mississippi, Union victory.[35]
  • Battle of Gettysburg, July 1–3, 1863, fought in and around the town of Gettysburg, Pennsylvania, Union victory. "They expected death. They did not expect defeat."[35]
  • Battle of Chickamauga, September 19–20, 1863, northwestern Georgia. The first fighting in Georgia and the most significant Union defeat.[87]
  • Chattanooga Campaign, November–December 1863, Tennessee, Union victory. The city became the supply and logistics base for Sherman's 1864 Atlanta Campaign.[87]

Atlanta Campaign

Sherman's Atlanta Campaign

The Atlanta Campaign (May–September 1864) took place in northwest Georgia and the area around Atlanta.

Confederate General Johnston fights and retreats from Dalton (May 7–13)[8] to Resaca (May 13–15) to Kennesaw Mountain (June 27). Union General Sherman suffers heavy losses to the entrenched Confederate army. Unable to pass through Kennesaw, Sherman swings his men around to the Chattahoochee River where the Confederate army is waiting on the opposite side of the river. Once again, General Sherman flanks the Confederate army, forcing Johnston to retreat to Peachtree Creek (July 20), five miles northeast of Atlanta.

  • Battle of Atlanta, July 22, 1864, just southeast of Atlanta. The city would not fall until September 2, 1864. Heavy losses for Confederate General Hood.
  • Battle of Ezra Church, July 28, 1864, Sherman's failed attack west of Atlanta where the railroad entered the city.
  • Battle of Utoy Creek, August 5–7, 1864, Sherman's failed attempt to break the railroad line at East Point, into Atlanta from the west, heavy Union losses.
  • Battle of Jonesborough, August 31 – September 1, 1864, Sherman successfully cut the railroad lines from the south into Atlanta. The city of Atlanta was abandoned by General Hood and then occupied by Union troops for the rest of the war.

March to the Sea

The Savannah Campaign was conducted in Georgia during November and December 1864.

President Lincoln's murder

Although Abraham Lincoln is mentioned in the novel 14 times, no reference is made to his assassination on April 14, 1865.

Manhood

Somebody's darling! so young and so brave! Wearing still on his pale, sweet face – Soon to be hid by the dust of the grave – The lingering light of his boyhood's grace!

Somebody's Darling by Marie La Coste, of Georgia.[8][88]

Ashley Wilkes is the beau ideal of Southern manhood in Scarlett's eyes. A planter by inheritance, Ashley knew the Confederate cause had died.[89] However Ashley's name signifies paleness. His "pallid skin literalizes the idea of Confederate death".[90]

Ashley contemplates leaving Georgia for New York City. Had he gone North, he would have joined numerous other ex-Confederate transplants there.[89] Ashley, embittered by war, tells Scarlett he has been "in a state of suspended animation" since the surrender. He feels he is not "shouldering a man's burden" at Tara and believes he is "much less than a man – much less, indeed, than a woman".[22]

A "young girl's dream of the Perfect Knight",[20] Ashley is like a young girl himself.[91] With his "poet's eye",[92] Ashley has a "feminine sensitivity".[93] Scarlett is angered by the "slur of effeminacy flung at Ashley" when her father tells her the Wilkes family was "born queer".[21] (Mitchell's use of the word "queer" is for its sexual connotation because queer, in the 1930s, was associated with homosexuality.)[94] Ashley's effeminacy is associated with his appearance, his lack of forcefulness and sexual impotency.[95] He rides, plays poker, and drinks like "proper men", but his heart is not in it, Gerald claims.[21][96] The embodiment of castration, Ashley wears the head of Medusa on his cravat pin.[21][94]

Scarlett's love interest, Ashley Wilkes, lacks manliness, and her husbands – the "calf-like"[5] Charles Hamilton, and the "old-maid in britches",[5] Frank Kennedy – are unmanly as well. Mitchell is critiquing masculinity in southern society since Reconstruction.[97] Even Rhett Butler, the well-groomed dandy,[98] is effeminate or "gay-coded".[99] Charles, Frank and Ashley represent the impotence of the post-war white South.[90] Its power and influence have been diminished.

Scallawag

The word "scallawag" is defined as a loafer, a vagabond, or a rogue.[100] Scallawag had a special meaning after the Civil War as an epithet for a white Southerner who accepted and supported Republican reforms.[101] Mitchell defines scallawags as "Southerners who had turned Republican very profitably."[102] Rhett Butler is accused of being a "damned Scallawag".[103] In addition to scallawags, Mitchell portrays other types of scoundrels in the novel: Yankees, carpetbaggers, Republicans, prostitutes, and overseers. In the early years of the Civil War, Rhett is called a "scoundrel" for his "selfish gains" profiteering as a blockade-runner.[44]

As a scallawag, Rhett is despised. He is the "dark, mysterious, and slightly malevolent hero loose in the world".[104] Literary scholars have identified elements of Mitchell's first husband, Berrien "Red" Upshaw, in the character of Rhett.[104] Another sees the image of Italian actor Rudolph Valentino, whom Margaret Mitchell interviewed as a young reporter for The Atlanta Journal.[105][106] Fictional hero Rhett Butler has a "swarthy face, flashing teeth and dark alert eyes".[17] He is a "scamp, blackguard, without scruple or honor".[17]

Themes

Survival

If Gone with the Wind has a theme it is that of survival. What makes some people come through catastrophes and others, apparently just as able, strong, and brave, go under? It happens in every upheaval. Some people survive; others don't. What qualities are in those who fight their way through triumphantly that are lacking in those that go under? I only know that survivors used to call that quality "gumption." So I wrote about people who had gumption and people who didn't.[1]
— Margaret Mitchell, 1936

Critical reception

Reviews

The sales of Margaret Mitchell's novel in the summer of 1936, as the nation was recovering from the Great Depression and at the virtually unprecedented high price of three dollars, reached about 1 million by the end of December.[57] The book was a bestseller by the time reviews began to appear in national magazines.[49] Herschel Brickell, a critic for the New York Evening Post, lauded Mitchell for the way she "tosses out the window all the thousands of technical tricks our novelists have been playing with for the past twenty years."[107]

Ralph Thompson, a book reviewer for The New York Times, was critical of the length of the novel, and wrote in June 1936:

I happen to feel that the book would have been infinitely better had it been edited down to say, 500 pages, but there speaks the harassed daily reviewer as well as the would-be judicious critic. Very nearly every reader will agree, no doubt, that a more disciplined and less prodigal piece of work would have more nearly done justice to the subject-matter.[108]

Some reviewers compared the book to William Thackeray's Vanity Fair and Leo Tolstoy's War and Peace. Mitchell claimed Charles Dickens as an inspiration and called Gone with the Wind a "'Victorian' type novel."[109]

Mitchell worried the high $3.00 price would ruin its chance for success. By the time Mary Louise received this copy from Mother and Dad in December 1937, the novel was the top American fiction bestseller for the second year in a row.[110]

Helen Keller, whose father had owned slaves and fought as a Confederate captain and who had later supported the NAACP and the ACLU, read the 12-volume Braille edition. The book brought her fond memories of her southern infancy but she also felt sadness comparing that with what she knew about the South.[111]

Scholarship: Racial, ethnicity and social issues

Gone with the Wind has been criticized for its stereotypical and derogatory portrayal of African Americans in the 19th century South.[112] Former field hands during the early days of Reconstruction are described behaving "as creatures of small intelligence might naturally be expected to do. Like monkeys or small children turned loose among treasured objects whose value is beyond their comprehension, they ran wild – either from perverse pleasure in destruction or simply because of their ignorance."[37]

Commenting on this passage of the novel, Jabari Asim, author of The N Word: Who Can Say It, Who Shouldn't, and Why, says it is "one of the more charitable passages in Gone With the Wind, Margaret Mitchell hesitated to blame black 'insolence' during Reconstruction solely on 'mean niggers',[37] of which, she said, there were few even in slavery days."[113]

Critics say that Mitchell downplayed the violent role of the Ku Klux Klan and their abuse of freedmen. Author Pat Conroy, in his preface to a later edition of the novel, describes Mitchell's portrayal of the Ku Klux Klan as having "the same romanticized role it had in The Birth of a Nation and appears to be a benign combination of the Elks Club and a men's equestrian society".[114]

Regarding the historical inaccuracies of the novel, historian Richard N. Current points out:

No doubt it is indeed unfortunate that Gone with the Wind perpetuates many myths about Reconstruction, particularly with respect to blacks. Margaret Mitchell did not originate them and a young novelist can scarcely be faulted for not knowing what the majority of mature, professional historians did not know until many years later.[115]

In Gone with the Wind, Mitchell explores some complexities in racial issues. Scarlett was asked by a Yankee woman for advice on whom to appoint as a nurse for her children; Scarlett suggested a "darky", much to the disgust of the Yankee woman who was seeking an Irish maid, a "Bridget".[64] African Americans and Irish Americans are treated "in precisely the same way" in Gone with the Wind, writes David O'Connell in his 1996 book, The Irish Roots of Margaret Mitchell's Gone With the Wind. Ethnic slurs on the Irish and Irish stereotypes pervade the novel, O'Connell claims, and Scarlett is not an exception to the terminology.[116] Irish scholar Geraldine Higgins notes that Jonas Wilkerson labels Scarlett: "you highflying, bogtrotting Irish".[117] Higgins says that, as the Irish American O'Haras were slaveholders and African Americans were held in bondage, the two ethnic groups are not equivalent in the ethnic hierarchy of the novel.[118]

The novel has been criticized for promoting plantation values and romanticizing the white supremacy of the antebellum south. Mitchell biographer Marianne Walker, author of Margaret Mitchell and John Marsh: The Love Story Behind Gone with the Wind, believes that those who attack the book on these grounds have not read it. She said that the popular 1939 film "promotes a false notion of the Old South". Mitchell was not involved in the screenplay or film production.[119]

James Loewen, author of Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong, says this novel is "profoundly racist and profoundly wrong".[112] In 1984, an alderman in Waukegan, Illinois, challenged the book's inclusion on the reading list of the Waukegan School District on the grounds of "racism" and "unacceptable language". He objected to the frequent use of the racial slur nigger. He also objected to several other books: The Nigger of the 'Narcissus', Uncle Tom's Cabin, and Adventures of Huckleberry Finn for the same reason.[120]

Mitchell's use of color in the novel is symbolic and open to interpretation. Red, green, and a variety of hues of each of these colors, are the predominant palette of colors related to Scarlett.[121]

The novel came under intense criticism for alleged racist and white supremacist themes in 2020 following the murder of George Floyd, and the ensuing protests and focus on systemic racism in the United States.[122]

Awards and recognition

In 1937, Margaret Mitchell received the Pulitzer Prize for Fiction for Gone with the Wind and the second annual National Book Award for Fiction from the American Booksellers Association.[123] It is ranked as the second favorite book by American readers, just behind the Bible, according to a 2008 Harris poll.[124] The poll found the novel has its strongest following among women, those aged 44 or more, both Southerners and Midwesterners, both whites and Hispanics, and those who have not attended college. In a 2014 Harris poll, Mitchell's novel ranked again as second, after the Bible.[125] The novel is on the list of best-selling books. As of 2010, more than 30 million copies have been printed in the United States and abroad.[126] More than 24 editions of Gone with the Wind have been issued in China.[126] Time magazine critics Lev Grossman and Richard Lacayo included the novel on their list of the 100 best English-language novels published between 1923 and 2005.[127][128] In 2003, the book was listed at number 21 on the BBC's The Big Read poll of the UK's "best-loved novel".[129]

Censorship

Gone with the Wind frequently has been the center of controversy.

In 1978, the book was banned from English classrooms in the Anaheim Union High School District in Anaheim, California.[130]

In 1984, the book was challenged in the Waukegan, Illinois, School District due to the novel's use of the word nigger.[130]

Adaptations

Gone with the Wind has been adapted several times for stage and screen:

In popular culture

1940 Women's Press Club skit in which Mammy Congress puts Scarlett O'Budgett into her corset before going to a 'lection party.

Gone with the Wind has appeared in many places and forms in popular culture:

Books, television and more

  • A 1945 cartoon by World War II cartoonist Bill Mauldin shows an American soldier lying on the ground with Margaret Mitchell's bullet-riddled book. The caption reads: "Dear, Dear Miss Mitchell, You will probably think this is an awful funny letter to get from a soldier, but I was carrying your big book, Gone with the Wind, under my shirt and a  ..."[141]
  • The novelist Vladimir Nabokov considered Gone with the Wind to be a "cheap novel" and in his Bend Sinister a book meant to resemble it is used as toilet paper.[142][143]
  • In the season 3 episode of I Love Lucy, "Lucy Writes a Novel", which aired on April 5, 1954, "Lucy" (Lucille Ball) reads about a housewife who makes a fortune writing a novel in her spare time. Lucy writes her own novel, which she titles Real Gone with the Wind.[144]
  • Gone with the Wind is the book that S. E. Hinton's runaway teenage characters, Ponyboy and Johnny, read while hiding from the law in the young adult novel The Outsiders (1967).[145]
  • A film parody titled "Went with the Wind!" aired in a 1976 episode of The Carol Burnett Show.[146] Burnett as Starlett descends a long staircase wearing a green curtain complete with hanging rod. The outfit, designed by Bob Mackie, is displayed at the Smithsonian Institution.[147]
  • Mad magazine created a parody of the novel "Groan with the Wind" (1991),[148] in which Ashley was renamed Ashtray and Rhett became Rhetch. It ends with Rhetch and Ashtray running off together.[91]
  • A pictorial parody in which the slaves are white and the protagonists are black appeared in a 1995 issue of Vanity Fair titled "Scarlett 'n the Hood".[149]
  • In a MADtv comedy sketch (2007),[150] "Slave Girl #8" introduces three alternative endings to the film. In one ending, Scarlett pursues Rhett wearing a jet pack.[151]
The "Curtain Dress" from The Carol Burnett Show on display at the Smithsonian Institution in 2009

Collectibles

On June 30, 1986, the 50th anniversary of the day Gone with the Wind went on sale, the U.S. Post Office issued a 1-cent stamp showing an image of Margaret Mitchell. The stamp was designed by Ronald Adair and was part of the U.S. Postal Service's Great Americans series.[152]

On September 10, 1998, the U.S. Post Office issued a 32-cent stamp as part of its Celebrate the Century series recalling various important events in the 20th century. The stamp, designed by Howard Paine, displays the book with its original dust jacket, a white Magnolia blossom, and a hilt placed against a background of green velvet.[152]

To commemorate the 75th anniversary (2011) of the publication of Gone with the Wind in 1936, Scribner published a paperback edition featuring the book's original jacket art.[153]

The Windies

The Windies are ardent Gone with the Wind fans who follow all the latest news and events surrounding the book and film. They gather periodically in costumes from the film or dressed as Margaret Mitchell. Atlanta, Georgia is their meeting place.[154]

Legacy

One story of the legacy of Gone with the Wind is that people worldwide incorrectly think it was the "true story" of the Old South and how it was changed by the American Civil War and Reconstruction. The film adaptation of the novel "amplified this effect".[155] The plantation legend was "burned" into the mind of the public.[156] Moreover, her fictional account of the war and its aftermath has influenced how the world has viewed the city of Atlanta for successive generations.[157]

Some readers of the novel have seen the film first and read the novel afterward. One difference between the film and the novel is the staircase scene, in which Rhett carries Scarlett up the stairs. In the film, Scarlett weakly struggles and does not scream as Rhett starts up the stairs. In the novel, "he hurt her and she cried out, muffled, frightened."[158][159]

Earlier in the novel, in an intended rape at Shantytown (Chapter 44), Scarlett is attacked by a black man who rips open her dress while a white man grabs hold of the horse's bridle. She is rescued by another black man, Big Sam.[160] In the film, she is attacked by a white man, while a black man grabs the horse's bridle.

The Library of Congress began a multiyear "Celebration of the Book" in July 2012 with an exhibition on Books That Shaped America, and an initial list of 88 books by American authors that have influenced American lives. Gone with the Wind was included in the Library's list. Librarian of Congress, James H. Billington said:

This list is a starting point. It is not a register of the 'best' American books – although many of them fit that description. Rather, the list is intended to spark a national conversation on books written by Americans that have influenced our lives, whether they appear on this initial list or not.[161]

Among books on the list considered to be the Great American Novel were Moby-Dick, Adventures of Huckleberry Finn, The Great Gatsby, The Grapes of Wrath, The Catcher in the Rye, Invisible Man, and To Kill a Mockingbird.

Throughout the world, the novel appeals due to its universal themes: war, love, death, racial conflict, class, gender and generation, which speak especially to women.[162] In North Korea, readers relate to the novel's theme of survival, finding it to be "the most compelling message of the novel".[163] Margaret Mitchell's personal collection of nearly 70 foreign language translations of her novel was given to the Atlanta Public Library after her death.[164]

On August 16, 2012, the Archdiocese of Atlanta announced that it had been bequeathed a 50% stake in the trademarks and literary rights to Gone With the Wind from the estate of Margaret Mitchell's deceased nephew, Joseph Mitchell. Margaret Mitchell had separated from the Catholic Church.[165] However, one of Mitchell's biographers, Darden Asbury Pyron, stated that Margaret Mitchell had "an intense relationship" with her mother, who was a Roman Catholic.

Publication history

Original manuscript

The Crescent Apartments in Atlanta, Georgia, where Margaret Mitchell wrote her novel, is now operated as the Margaret Mitchell House and Museum.

Although some of Mitchell's papers and documents related to the writing of Gone with the Wind were burned after her death, many documents, including assorted draft chapters, were preserved.[166] The last four chapters of the novel are held by the Pequot Library of Southport, Connecticut.[167]

Publication and reprintings (1936 – US)

The first printing of 10,000 copies contains the original publication date: "Published May, 1936". After the book was chosen as the Book-of-the-Month Club's selection for July, the publication was delayed until June 30. The second printing of 25,000 copies (and subsequent printings) contains the release date: "Published June, 1936". The third printing of 15,000 copies was made in June 1936. Additionally, 50,000 copies were printed for the Book-of-the-Month Club July selection. Gone with the Wind was officially released to the American public on June 30, 1936.[168]

Sequels and prequels

Although Mitchell refused to write a sequel to Gone with the Wind, Mitchell's estate authorized Alexandra Ripley to write a sequel, which was titled Scarlett.[169] The book was subsequently adapted into a television mini-series in 1994.[170] A second sequel was authorized by Mitchell's estate titled Rhett Butler's People, by Donald McCaig.[171] The novel parallels Gone with the Wind from Rhett Butler's perspective. In 2010, Mitchell's estate authorized McCaig to write a prequel, which follows the life of the house servant Mammy, whom McCaig names "Ruth". The novel, Ruth's Journey, was released in 2014.[172]

The copyright holders of Gone with the Wind attempted to suppress publication of The Wind Done Gone by Alice Randall,[173] which retold the story from the perspective of the slaves. A federal appeals court denied the plaintiffs an injunction (Suntrust v. Houghton Mifflin) against publication on the basis that the book was a parody and therefore protected by the First Amendment. The parties subsequently settled out of court and the book went on to become a New York Times Best Seller.

A book sequel unauthorized by the copyright holders, The Winds of Tara by Katherine Pinotti,[174] was blocked from publication in the United States. The novel was republished in Australia, avoiding U.S. copyright restrictions.

Away from copyright lawsuits, Internet fan fiction has proved to be a fertile medium for sequels (some of them book-length), parodies, and rewritings of Gone with the Wind.[175]

Numerous unauthorized sequels to Gone with the Wind have been published in Russia, mostly under the pseudonym Yuliya Hilpatrik, a cover for a consortium of writers. The New York Times states that most of these have a "Slavic" flavor.[176]

Several sequels were written in Hungarian under the pseudonym Audrey D. Milland or Audrey Dee Milland, by at least four different authors (who are named in the colophon as translators to make the book seem a translation from the English original, a procedure common in the 1990s but prohibited by law since then). The first one picks up where Ripley's Scarlett ended, the next one is about Scarlett's daughter Cat. Other books include a prequel trilogy about Scarlett's grandmother Solange and a three-part miniseries of a supposed illegitimate daughter of Carreen.[177]

Copyright status

Gone with the Wind has been in the public domain in Australia since 1999 (50 years after Margaret Mitchell's death).[178] On January 1, 2020, the book entered the public domain in the European Union (70 years after the author's death). Under an extension of copyright law, Gone with the Wind will not enter the public domain in the United States until 2031.[179]

See also

References

  1. ^ a b About the Author[full citation needed]
  2. ^ Margaret Mitchell, touched by the "far away, faintly sad sound I wanted" of the third stanza's first line, chose that line as the title of her novel Gone with the Wind. https://www.awesomestories.com/asset/view/SOURCE-of-the-TITLE-GWTW-Margaret-Mitchell-Gone-with-the-Wind
  3. ^ "Obituary: Miss Mitchell, 49, Dead of Injuries". The New York Times. August 17, 1949. Retrieved May 14, 2011.
  4. ^ a b c d e f Part 1, chapter 1
  5. ^ a b c d e f g h Part 1, chapter 6
  6. ^ a b c d e Part 1, chapter 7
  7. ^ a b c d Part 2, chapter 9
  8. ^ a b c d Part 3, chapter 17
  9. ^ a b Part 4, chapter 35
  10. ^ a b c Part 4, chapter 42
  11. ^ a b c Part 4, chapter 47
  12. ^ a b c Part 5, chapter 50
  13. ^ a b Part 5, chapter 56
  14. ^ a b Part 5, chapter 57
  15. ^ a b Part 5, chapter 63
  16. ^ a b c Part 3, Chapter 24
  17. ^ a b c Part 5, chapter 62
  18. ^ a b c d Part 3, chapter 19
  19. ^ "Inn History". Rhett House Inn. Retrieved August 9, 2023.
  20. ^ a b Part 2, chapter 11
  21. ^ a b c d e f g h i j Part 1, chapter 2
  22. ^ a b c d e f Part 4, chapter 41
  23. ^ a b Part 5, chapter 61
  24. ^ a b c d e f g Part 1, chapter 3
  25. ^ a b c Part 4, chapter 39
  26. ^ Part 3, chapter 25
  27. ^ a b c Part 3, chapter 30
  28. ^ a b Part 4, chapter 36
  29. ^ a b Part 4, chapter 46
  30. ^ "The Strange Story Behind Gone With the Wind", Actor Cordell, Jr. (February 1961) Coronet, p. 106. Retrieved April 24, 2011.
  31. ^ a b c d Part 1, chapter 5
  32. ^ a b c d Part 1, chapter 4
  33. ^ Part 4, chapter 44
  34. ^ a b c Part 3, chapter 29
  35. ^ a b c d e f g Part 2, chapter 14
  36. ^ a b Part 3, chapter 26
  37. ^ a b c d e f g Part 4, chapter 37
  38. ^ Part 2, chapter 10
  39. ^ Part 4, chapter 32
  40. ^ a b c d e f Part 2, chapter 8
  41. ^ Part 3, chapter 23
  42. ^ a b Part 3, chapter 21
  43. ^ Part 3, chapter 18
  44. ^ a b c Part 2, chapter 13
  45. ^ Edwards, Anne (1983). Road to Tara: The Life of Margaret Mitchell. New Haven, Connecticut: Ticknor & Fields. pp. 17–18. ISBN 9780899191690.
  46. ^ "Biography of Margaret Mitchell". American Masters. PBS. March 29, 2012. Retrieved September 29, 2020.
  47. ^ "People on the Home Front: Margaret Mitchell", Sgt. H. N. Oliphant, Yank, (October 19, 1945), p. 9. Retrieved May 12, 2011.
  48. ^ a b Gavin Lambert, "The Making of Gone With the Wind", Atlantic Monthly, (February 1973). Retrieved May 14, 2011.
  49. ^ a b Joseph M. Flora, Lucinda H. MacKethan, Todd Taylor (2002), The Companion to Southern Literature: themes, genres, places, people, movements and motifs, Louisiana State University Press, p. 308. ISBN 0-8071-2692-6
  50. ^ "Gone with the Wind". Merriam-Webster's Encyclopedia of Literature. Encyclopaedia Britannica.
  51. ^ Jenny Bond and Chris Sheedy (2008), Who the Hell Is Pansy O'Hara?: The Fascinating Stories Behind 50 of the World's Best-Loved Books, Penguin Books, p. 96. ISBN 978-0-14-311364-5
  52. ^ Ernest Dowson (1867–1900), "Non Sum Qualis Eram Bonae sub Regno Cynarae". Retrieved March 31, 2012
  53. ^ John Hollander, (1981) The Figure of Echo: a mode of allusion in Milton and after, University of California Press, p. 107. ISBN 978-0-520-05323-6
  54. ^ William Flesch, (2010) The Facts on File Companion to British Poetry, 19th Century, Infobase Publishing, p. 89. ISBN 978-0-8160-5896-9
  55. ^ Poem of the week: "Non sum qualis eram bonae sub regno Cynarae" by Ernest Dowson, Carol Rumen (March 14, 2011) The Guardian. Retrieved January 2, 2014.
  56. ^ a b Kathryn Lee Seidel (1985), The Southern Belle in the American Novel, University Presses of Florida, p. 53. ISBN 0-8130-0811-5
  57. ^ a b "A Critic at Large: A Study in Scarlett" Claudia Roth Pierpont, (August 31, 1992) The New Yorker, p. 87. Retrieved May 15, 2011.
  58. ^ Ken Gelder (2004), Popular Fiction: the logics and practices of a literary field, New York: Taylor & Francis e-Library, p. 49. ISBN 0-203-02336-6
  59. ^ Pamela Regis (2011), A Natural History of the Romance Novel, University of Pennsylvania Press, p. 48. ISBN 0-8122-1522-2
  60. ^ Deborah Lutz (2006), The Dangerous Lover: Villains, Byronism, and the nineteenth-century seduction narrative, The Ohio State University, p. 1 & 7. ISBN 978-0-8142-1034-5
  61. ^ Junius P. Rodriguez (2007), Slavery in the United States: a social, political and historical encyclopedia. Santa Barbara: ABC-CLIO, Vol. 2: p. 372. ISBN 978-1-85109-549-0
  62. ^ Tim A. Ryan (2008), Calls and Responses: the American Novel of Slavery since Gone With the Wind, Louisiana State University Press, p. 69. ISBN 978-0-8071-3322-4.
  63. ^ Ryan (2008), Calls and Responses, pp. 22–23.
  64. ^ a b c Part 4, chapter 38
  65. ^ Ryan (2008), Calls and Responses, p. 23.
  66. ^ William Wells Brown (1847), Narrative of William W. Brown, Fugitive Slave, Boston: Published at the Anti-Slavery Office, No. 25 Cornhill, p. 15. OCLC 12705739
  67. ^ James W. Elliott (1914), My Old Black Mammy, New York City: Published weekly by James W. Elliott, Inc. OCLC 823454
  68. ^ Kimberly Wallace-Sanders (2008), Mammy: a century of race and Southern memory, University of Michigan Press, p. 130. ISBN 978-0-472-11614-0
  69. ^ "The Old Black Mammy", (January 1918) Confederate Veteran. Retrieved April 24, 2011.
  70. ^ "Love's Old, Sweet Song", J.L. Molloy and G. Clifton Bingham, 1884. Retrieved April 27, 2011.
  71. ^ Micki McElya (2007), Clinging to Mammy: the faithful slave in twentieth-century America, Harvard University Press, p. 3. ISBN 978-0-674-02433-5
  72. ^ Flora, J.M., et al., The Companion to Southern Literature: themes, genres, places, people, movements and motifs, pp. 140–144.
  73. ^ Carolyn Perry and Mary Louise Weaks (2002), The History of Southern Women's Literature, Louisiana State University Press, p. 261. ISBN 0-8071-2753-1
  74. ^ Seidel, K.L., The Southern Belle in the American Novel, pp. 53–54
  75. ^ Pierpont, C.R., "A Critic at Large: A Study in Scarlett", p. 92.
  76. ^ Seidel, K.L., The Southern Belle in the American Novel, p. 54.
  77. ^ Perry, C., et al., The History of Southern Women's Literature, pp. 259, 261.
  78. ^ Betina Entzminger (2002), The Belle Gone Bad: White Southern women writers and the dark seductress, Louisiana State University Press, p. 106. ISBN 0-8071-2785-X
  79. ^ Why we love – and hate – 'Gone with the Wind'. Todd Leopold (December 31, 2014) CNN. Retrieved February 26, 2015.
  80. ^ Giselle Roberts (2003), The Confederate Belle, University of Missouri Press, pp. 87–88. ISBN 0-8262-1464-9
  81. ^ Laura F. Edwards (2000), Scarlett Doesn't Live Here Anymore: Southern Women and the Civil War Era, University of Illinois Press, p. 3. ISBN 0-252-02568-7
  82. ^ Jennifer W. Dickey (2014), A Tough Little Patch of History: Gone with the Wind and the politics of memory, University of Arkansas Press, p. 66. ISBN 978-1-55728-657-4
  83. ^ Ada W. Bacot and Jean V. Berlin (1994), A Confederate Nurse: The Diary of Ada W. Bacot, 1860–1863, University of South Carolina Press, pp. ix–x, 1, 4. ISBN 1-57003-386-2
  84. ^ Kate Cumming and Richard Barksdale Harwell (1959), Kate: The Journal of a Confederate Nurse, Louisiana State University Press, p. xiii. ISBN 978-0-8071-2267-9
  85. ^ Cumming, K., et al., Kate: The Journal of a Confederate Nurse, p. 15.
  86. ^ Part 2, chapter 15
  87. ^ a b c Part 2, chapter 16
  88. ^ Henry Marvin Wharton (1904), War Songs and Poems of the Southern Confederacy, 1861–1865, Philadelphia: The John C. Winston Co., p. 188. OCLC 9348166
  89. ^ a b Daniel E. Sutherland (1988), The Confederate Carpetbaggers, Louisiana State University Press, p. 4.
  90. ^ a b Elizabeth Young, (1999) Disarming the Nation: Women's Writing and the American Civil War, University of Chicago Press, p. 254. ISBN 0-226-96087-0
  91. ^ a b Young, E., Disarming the Nation: women's writing and the American Civil War, p. 252
  92. ^ William Shakespeare, A Midsummer Night's Dream, Act 5, Scene 1: The poet's eye, in fine frenzy rolling, Doth glance from heaven to Earth, from Earth to heaven.
  93. ^ Anne Goodwyn Jones (1981), Tomorrow Is Another Day: The woman writer in the South 1859–1936, Baton Rouge: University of Louisiana Press, pp. 354–355. ISBN 0-8071-0776-X
  94. ^ a b Young, E., Disarming the Nation: women's writing and the American Civil War, p. 253.
  95. ^ Jones, A.G., Tomorrow is Another Day: the woman writer in the South 1859–1936, p. 355.
  96. ^ Darden Asbury Pyron (1991), Southern Daughter: the life of Margaret Mitchell, New York: Oxford University Press, p. 320. ISBN 978-0-19-505276-3
  97. ^ Craig Thompson Friend, (2009) Southern Masculinity: Perspectives on Manhood in the South since Reconstruction, University of Georgia Press, p. xviii. ISBN 978-0-8203-3674-9
  98. ^ Part 4, chapter 33
  99. ^ Lutz, D., The Dangerous Lover: Villains, Byronism, and the Nineteenth-century Seduction Narrative, p. 84.
  100. ^ John S. Farmer (1889), Farmer's Dictionary of Americanisms, Thomas Poulter & Sons, p. 473. OCLC 702331118
  101. ^ Leslie Dunkling (1990), A Dictionary of Epithets and Terms of Address, London; New York: Routledge, p. 216. ISBN 0-415-00761-5
  102. ^ Part 4, chapter 31
  103. ^ Part 4, chapters 37 & 46
  104. ^ a b Numan V. Bartley (1988), The Evolution of Southern Culture, University of Georgia Press, p. 99. ISBN 0-8203-0993-1
  105. ^ Margaret Mitchell and Patrick Allen (2000), Margaret Mitchell: Reporter, Athens: Hill Street Press, pp. 152–154. ISBN 978-1-57003-937-9
  106. ^ Young, E., Disarming the Nation: women's writing and the American Civil War, p. 259.
  107. ^ Pierpont, C.R., A Critic at Large: A Study in Scarlett, p. 88.
  108. ^ "Books of the Times: Gone With the Wind by Margaret Mitchell" Archived June 4, 2011, at the Wayback Machine, Ralph Thompson, (June 30, 1936) The New York Times. Retrieved May 13, 2011.
  109. ^ McAlexander, Hubert H. (January 20, 2004). "Gone With the Wind (Novel)". New Georgia Encyclopedia. Retrieved April 25, 2019.
  110. ^ Brown, E., et al., Margaret Mitchell's Gone With the Wind: A Bestseller's Odyssey from Atlanta to Hollywood, Taylor Trade Publishing, pp. 44 & 167.
  111. ^ Nielsen, Kim E. (2007). "The Southern Ties of Helen Keller". Journal of Southern History. 73 (4): 800. doi:10.2307/27649568. JSTOR 27649568.
  112. ^ a b James Loewen "Debunking History", US History transcript from May 12, 2000. Retrieved April 2, 2011.
  113. ^ Jabari Asim (2007), The N Word: Who Can Say It, Who Shouldn't, and Why, New York: Houghton Mifflin Company, p. 150. ISBN 978-0-618-19717-0
  114. ^ Pat Conroy, Preface to Gone With the Wind, Pocket Books edition
  115. ^ Albert E. Castel (2010), Winning and Losing in the Civil War: Essays and Stories, University of South Carolina Press, p. 87. ISBN 978-1-57003-917-1
  116. ^ O'Connell, D., The Irish Roots of Margaret Mitchell's Gone With the Wind, pp. 14–15 & 71.
  117. ^ Part 5, chapter 49
  118. ^ Giemza, B.A., Rethinking the Irish in the American South: Beyond Rounders and Reelers, pp. 80–81 & 83.
  119. ^ Marianne Walker (1993), Margaret Mitchell and John Marsh: The Love Story behind Gone With the Wind, Atlanta: Peachtree Publishers, p. vii (preface to 2011 edition). ISBN 978-1-56145-617-8
  120. ^ Dawn B. Sova (2006), Banned Books: Literature Suppressed on Social Grounds, New York: Infobase Publishing, p. 166. ISBN 0-8160-6271-4
  121. ^ "Color Symbolism and Mythology in Margaret Mitchell's Novel Gone with the Wind", O. Levitski and O. Dumer (September 2006) Magazine Americana. Retrieved December 8, 2013.
  122. ^ "After 84 Years, Gone With the Wind Finally Acknowledged as Racist as Shit". Gizmodo. June 25, 2020. Retrieved June 28, 2020.
  123. ^ "5 Honors Awarded on the Year's Books:", The New York Times, February 26, 1937, page 23. ProQuest Historical Newspapers The New York Times (1851–2007)
  124. ^ The Bible is America's Favorite Book Followed by Gone With the Wind, (April 8, 2008) Business Wire. Retrieved May 10, 2011.
  125. ^ "The Bible Remains America's Favorite Book" Archived September 24, 2015, at the Wayback Machine, Harris Interactive; Retrieved April 29, 2014.
  126. ^ a b Brown, Ellen F., et al., Margaret Mitchell's Gone With the Wind: A Bestseller's Odyssey from Atlanta to Hollywood, p. 320.
  127. ^ Grossman, Lev & Lacayo, Richard (October 16, 2005). "All Time 100 Novels", Time. Retrieved May 10, 2011.
  128. ^ Kelly, James (October 16, 2005). "Time's List of the 100 Best Novels", Time. Retrieved May 10, 2011
  129. ^ "BBC – The Big Read". BBC. April 2003, Retrieved October 27, 2012
  130. ^ a b Office of Intellectual Freedom (March 26, 2013). "Banned & Challenged Classics". American Library Association. Retrieved June 20, 2021.
  131. ^ Gone with the Wind (1939), IMDb; Retrieved February 11, 2013.
  132. ^ Brown, E. F., et al., Margaret Mitchell's Gone With the Wind: A Bestseller's Odyssey from Atlanta to Hollywood, pp. 292–293.
  133. ^ Gone with the Wind (Moon 1977) Retrieved February 3, 2014.
  134. ^ Gone with the Wind (Moon 1977) Retrieved February 13, 2023.
  135. ^ Gone with the Wind (Moon 2014) Retrieved February 3, 2014.
  136. ^ Gone with the Wind (Moon 2014) Retrieved February 13, 2023.
  137. ^ fr:Autant en emporte le vent (comédie musicale)
  138. ^ Gone With The Wind, New London Theatre, London, Michael Billingon, (April 22, 2008)The Guardian. Retrieved February 11, 2013.
  139. ^ Gone With the Wind Dvorak, A. / Pártay L. Archived February 4, 2013, at the Wayback Machine Retrieved November 6, 2012
  140. ^ Gone With the Wind is frankly worth giving a damn about. Retrieved March 9, 2013.
  141. ^ Walker, M., Margaret Mitchell and John Marsh: The Love Story Behind Gone With the Wind, p. 454.
  142. ^ Naiman, Eric (2011). Nabokov, Perversely. Cornell University Press. p. 65. ISBN 978-0-8014-6023-4.
  143. ^ Norman, Will (2012). Nabokov, History and the Texture of Time. Routledge. p. 88. ISBN 978-0-415-53963-0.
  144. ^ I Love Lucy-Lucy Writes a Novel. Retrieved February 11, 2013
  145. ^ Marylou Morano Kjelle (2008), S. E. Hinton: Author of The Outsiders, Lake Book Mfg, p. 28. ISBN 978-0-7660-2720-6
  146. ^ The Carol Burnett Show: Season 10, Episode 8. Retrieved February 11, 2013.
  147. ^ "Carol Burnett – We Just Can't Resist Her!". May 14, 2009. Retrieved August 19, 2011.
  148. ^ "Groan with the Wind", Jack Davis and Stan Hart (January 1991), Mad #300.
  149. ^ Young, E., Disarming the Nation: Women's Writing and the American Civil War, p. 281
  150. ^ MADtv (season 12)
  151. ^ Gone with the Wind (Alternate Endings). Retrieved September 19, 2012.
  152. ^ a b Gone With the Wind Stamps
  153. ^ Margaret Mitchell and Pat Conroy (1936), Gone With the Wind, 75th Anniversary Edition (2011 paperback), New York: Scribner. ISBN 978-1-4516-3562-1
  154. ^ "Frankly, My Dear, the 'Windies' Do Live for This" Kim Severson, (April 13, 2011) The New York Times. Retrieved May 2, 2013.
  155. ^ Joel Williamson (1993), William Faulkner and Southern History, Oxford University Press, p. 245. ISBN 0-19-507404-1
  156. ^ Flora, J.M., et al., The Companion to Southern Literature: themes, genres, places, people, movements and motifs, p. 143.
  157. ^ Dickey, J.W., A Tough Little Patch of History: Gone with the Wind and the politics of memory, p. 40.
  158. ^ Part 5, chapter 54
  159. ^ Celia R. Daileader (2005), Racism, Misogyny, and the Othello Myth: Inter-racial Couples from Shakespeare to Spike Lee, Cambridge University Presses, pp. 168–169. ISBN 978-0-521-84878-7
  160. ^ Entzminger, B., The Belle Gone Bad: white Southern women writers and the dark seductress, p. 109.
  161. ^ Books That Shaped America Retrieved July 5, 2012.
  162. ^ Perry, C., et al., The History of Southern Women's Literature, pp. 266–267.
  163. ^ Reading Gone With the Wind in Pyongyang Archived October 29, 2012, at the Wayback Machine, Tim Sullivan, (October 25, 2012) Time magazine. Retrieved November 4, 2012.
  164. ^ Brown, E.F.; et al. Margaret Mitchell's Gone With the Wind: A Bestseller's Odyssey from Atlanta to Hollywood. p. 278.
  165. ^ "Margaret Mitchell's Nephew Leaves Estate to Atlanta Archdiocese", Shelia M. Poole, (August 16, 2012) The Atlanta Journal-Constitution. Retrieved August 17, 2012.
  166. ^ Brown, E. F., et al., Margaret Mitchell's Gone With the Wind: A Bestseller's Odyssey from Atlanta to Hollywood, pp. 271–272.
  167. ^ A Piece of 'Gone With the Wind' Isn't Gone After All, Charles McGrath, (March 29, 2011) The New York Times. Retrieved October 29, 2012.
  168. ^ Brown, E. F., et al., Margaret Mitchell's Gone With the Wind: A Bestseller's Odyssey from Atlanta to Hollywood, pp. 61, 75, 81–82 & 91.
  169. ^ Alexandra Ripley (1994), Scarlett, Pan Books. ISBN 978-0-330-30752-9
  170. ^ IMDb Scarlett (TV mini-series 1994)
  171. ^ Donald McCaig (2007), Rhett Butler's People, Macmillan. ISBN 978-0-312-94578-7
  172. ^ "Mammy Revealed, and Not Just Her Red Petticoat Gone With the Wind Prequel Coming in October" Julie Bosman (March 26, 2014) The New York Times. Retrieved March 26, 2014.
  173. ^ Alice Randall (2001), The Wind Done Gone, Houghton Mifflin Harcourt. ISBN 978-0-618-10450-5.
  174. ^ Katherine Pinotti (2008), The Winds of Tara, Fontaine Press. ISBN 978-0-9803623-5-0
  175. ^ Gomez-Galisteo, M. Carmen The Wind Is Never Gone Sequels, Parodies and Rewritings of Gone with the Wind. Jefferson, NC: McFarland, 2011.
  176. ^ "Frankly My Dear, Russians Do Give a Damn", Alessandra Stanley, (August 29, 1994) The New York Times. Retrieved June 10, 2011.
  177. ^ Sequels of famous novels
  178. ^ Shannon, Victoria (November 8, 2004). "One Internet, Many Copyright Laws". The New York Times. ISSN 0362-4331. Retrieved December 30, 2019.
  179. ^ Shannon, Victoria (November 8, 2004). "One Internet, Many Copyright Laws". The New York Times. ISSN 0362-4331. Retrieved December 30, 2019.

Further reading

  • Adams, Amanda. "'Painfully Southern': Gone with the Wind, the Agrarians, and the Battle for the New South", Southern Literary Journal (2007) 40:58–75.
  • Bevilacqua, Kathryne. "History Lessons from Gone With the Wind", Mississippi Quarterly, 67 (Winter 2014), 99–125.
  • Bonner, Peter. "Lost In Yesterday: Commemorating The 70th Anniversary of Margaret Mitchell's Gone With The Wind ". Marietta, GA: First Works Publishing Co., Inc., 2006.
  • Brown, Ellen F. and John Wiley, Margaret Mitchell's Gone With the Wind: A Bestseller's Odyssey from Atlanta to Hollywood. Lanham, MD: Taylor Trade, 2011.
  • Dickey, Jennifer W. A Tough Little Patch of History: Gone with the Wind and the Politics of Memory. Fayetteville, AR: University of Arkansas Press, 2014.
  • Farr, Finis. Margaret Mitchell of Atlanta: The Author of Gone with the Wind. New York: Morrow, 1965.
  • Gomez-Galisteo, M. Carmen The Wind Is Never Gone Sequels, Parodies and Rewritings of Gone with the Wind. Jefferson, NC: McFarland, 2011.
  • Haag, John. "Gone With the Wind in Nazi Germany", Georgia Historical Quarterly 73#2 (1989): 278–304. in JSTOR
  • Harwell, Richard, ed. Gone with the Wind as Book and Film Columbia, SC: University of South Carolina Press, 1983.
  • Harwell, Richard, ed. Margaret Mitchell's Gone with the Wind Letters, 1936–1949. New York: Macmillan, 1976.
  • Haskell, Molly. Frankly My Dear: Gone with the Wind Revisited. New Haven, CT: Yale University Press, 2010.
  • Pyron, Darden Asbury, ed. Recasting: Gone with the Wind in American Culture. Florida International University Press, 1983.
  • Pyron, Darden Asbury. Southern Daughter: The Life of Margaret Mitchell and the Making of Gone with the Wind. Athens, GA: Hill Street Press, 1991.
  • Rubin, Anne Sarah. "Revisiting Classic Civil War Books: 'Why Gone with the Wind Still Matters; or, Why I Still Love Gone with the Wind'", Civil War History (March 2013) 59#1 pp 93–98 online

External links