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Watson Brown (October 7, 1835 – October 19, 1859) was a son of the abolitionist John Brown and his second wife Mary Day Brown, born in Franklin Mills, Ohio (today Kent, Ohio).[1] He was married to Isabell "Belle" Thompson Brown,[2] and they had a son Frederick W., who died of diphtheria at age 4, and is buried at what is now the John Brown Farm State Historic Site in North Elba, New York.

His death at Harpers Ferry

Watson was the one Brown boy who did not go to Kansas in the 1850s, part of his father's efforts to prevent Kansas from becoming a slave state. In 1856 he wrote his mother from Iowa.[3]

He participated in his father's famous raid on Harpers Ferry, Virginia (since 1863, West Virginia), sending letters to his wife Belle from the Kennedy farmhouse.[4]: 542–543, 549  He was killed during the fighting. The circumstances were that he emerged from the engine house at 10 AM on Monday the 17th, carrying a white flag, but was immediately shot, not by a soldier but by a townsperson. At 3 PM he was still able to fight. Lying on the ground and with no medical treatment, he lived on in great agony, his father preventing him from killing himself to end the pain,[5] until about 3 AM on Wednesday the 19th, according to Edwin Coppock.[6][7] According to his father, "our poor Watson lingered until Wednesday about noon of the 19th of October."[8]

The following was written by Watson and found on the floor of the engine house:

Fight on, fight ever, you Hell Hown [sic] of the Lower Regions!. Your day has come. Lower your black flag, shoot your Dogs you Devils. Hell and furies! go in for Death.[9]

His body at Winchester Medical College

Main article: Burning of Winchester Medical College § What the Union soldiers found at the College

His body, one of the many victims lying in the road in Harpers Ferry,[10] was taken by students and faculty of the Winchester Medical College, in Winchester, Virginia. However, instead of using it for dissection and anatomy study, which was the fate of the other three bodies they also helped themselves to, it was prepared as a medical specimen or exhibit. Using techniques that were innovative at the time, a doctor at the College, presumably its head and anatomy professor Hugh Holmes McGuire, stained the arteries, drained of blood, with red dye, treated the muscles so they resembled wood, and preserved the nerves with varnish. The skin, half of the skull, and the brain were removed. It became a teaching exhibit in the College's one-room museum. This took place almost immediately after his death (there was no refrigeration).[11]

An anti-abolitionist exhibit

From papers found in a pocket they found that he was a son of John Brown, but they never learned which one. Nevertheless, the body was used as a means of showing the pro-slavery, secessionist city and College's attitude toward abolitionists. The exhibit was labelled "John Brown's son—thus always with Abolitionists",[12][13] an allusion to Virginia's motto, "Sic semper tyrannis", "Thus always to tyrants." The lips were "purposely distorted in disrespect."[14][15]

The skin was used to make moccasins. Small pieces of the skin were held by doctors and others locally as souvenirs. Four of the finger joints on one hand and all the toes on one foot had also been taken by souvenir hunters.[16] Teeth had been deliberately broken.

In retaliation for this insult to the great Union icon and to their cause, Union forces burned the College just before leaving Winchester. It never reopened.

Rescue of the body by Jarvis Johnson

Jarvis J. Johnson

At the outbreak of the Civil War the College closed, as both students and professors were occupied in the war effort. (Hunter McGuire, Hugh's son and also a professor, was the personal physician of Stonewall Jackson.) The College was used as a hospital, although it was evacuated when Confederate troops withdrew in advance of the Union troops.

When Union troops under Gen. Nathaniel Banks entered Winchester in March 1862, Banks turned over management of the hospitals in the city to an Army doctor from Indiana, Jarvis J. Johnson. Johnson found the exhibited body, which he called "one of the most beautiful specimens he ever saw".[17] "A number of prominent citizens of Winchester called upon me at the hospital, and each and all declared that it was the remains of a son of John Brown."[18]

One of the professors of the said college [presumably Hugh McGuire] also called upon me in person, and demanded that I return the specimen. He then gave me all the details of the manner in which the body had been prepared, and said that he did it himself. He told me that after young Brown was killed at Harper's Ferry, that he had the body sent to Winchester, and that upon consultation with the other professors of the college, it was decided to prepare the body of young Brown that it might be preserved in the museum of the college as a specimen, and as an object of interest and note.

The professor strongly appealed to me in the name of my profession, and in the interest of the same, and as a friend of science to return to him the said body. ...He cited the fact that the sons of John Brown had been killed while engaged with their father in the attempt to overthrow Virginia's cherished institution of slavery, and hence Virginia was entitled to the body as an object of warning and curiosity.

In answer to the demand and appeals of the professor I said that the memory of John Brown and his sons, and their heroic battle at Harper's Ferry for the freedom of the slave, were held in too high esteem for me to leave the body upon the slave soil of Virginia. [Italics added.][18]

What to do with the body, how to rescue it from this dishonor, was a problem for Johnson. If it had been buried in Virginia, which Virginians did not want, it would have been dug up immediately by the doctor or his agent. In theory the body could have been sent to Watson's mother at her home in North Elba, New York, but he said he felt this would just add to her many sorrows. So he shipped it to his home in Indiana, and kept it there.[18]

Identification and burial of Watson's body

As reports on the Harpers Ferry raid began to appear, it was determined that this body had to be either Oliver or Watson Brown, John's two sons killed during the raid. But no one knew which.

Twenty-three years later, in 1882, Johnson read in a newspaper that John Brown's widow was visiting Chicago.[19][20] Through an intermediary he wrote her, saying that he had the body of one of her sons and that he wanted to turn it over to her for burial. He emphasized that he was not selling the body and would not accept any reward or other compensation. This added to his credibility.[21][18]

At Mrs. Brown's request, her stepson John Jr. traveled, with pictures, to the doctor's home in Martinsville, Indiana, and was the guest of the governor of Indiana for dinner. He continued to Martinsville accompanied by Indiana State Geologist John Collett, "a recognized authority on ethnological subjects"[22] and an expert in phrenology.[23] (John Jr. traveled for a time as a lecturer on phrenology;[24] this may be how they knew each other.) From the pictures and the bullet hole, they both concluded the body was Watson and not Oliver.[21][18][25] The body was shipped to Put-in-Bay, Ohio, to the home of John Jr., and was viewed with great curiosity. John Brown Jr. then had the remains shipped to North Elba for burial next to his father.

Mrs. Brown took Watson's body to their former home and her husband's tomb in North Elba, New York, the John Brown Farm, where a funeral was held.[26] Owen and John Jr. were present,[27] as was Franklin Sanborn.[28] She buried him next to his father's grave in October 1882, 23 years after his death.[29][30]

The body of Oliver Brown

See also: John Brown's raiders
Oliver Brown

Oliver Brown was called "a strange character" by a man who knew him, "the most original perhaps of them all", who had burned a pulpit when a church would not allow an abolitionist meeting to be held there.[31] A source says that he "was esteemed by his mother as the most promising of her children."[32]: 287 

Like Watson, Oliver Brown wrote his family from the Kennedy farm.[4]: 547 

The body of Oliver Brown, and those of 7 others who also died during the raid itself, were thrown in packing crates and buried in a pit in an obscure place (so it would be forgotten), without ceremony, clergy, or marker. They were briefly dug up at Governor Wise's request to permit Mary Brown to recover her son's decaying body (at that point it was not known which Brown it was), but she did not feel up to it, so they were reburied. Forty years later, in 1899, a scholar studying Brown located one of the two Black men who had been paid $5 each to bury the crates, and he led him to the spot; it was confirmed by "the memory of a number of older citizens who witnessed the burial".[32][33] While the identities of those buried there were known, the remains could not be clearly distinguished. To avoid complications the bodies were surreptitiously spirited out of Virginia; the remains were put in an ordinary trunk, which was carried as luggage on a train. They were all reburied in a single handsome casket, donated by the town of North Elba, next to the graves of John and Watson Brown.[33]

See also

References

  1. ^ Taylor, Stephen J. (October 21, 2015), A Skeleton's Odyssey: The Forensic Mystery of Watson Brown, Hoosier State Chronicles, Indiana State Library, archived from the original on November 1, 2020, retrieved November 16, 2020
  2. ^ Towne, Ella Thompson (November 24, 1939). "Letters tell story of John Brown's widow's trip across continent". Lake Placid News (Lake Placid, New York). p. 6. Archived from the original on 2022-03-05. Retrieved 2022-03-05 – via NYS Historic Newspapers.
  3. ^ Brown, Watson (October 30, 1856), Letter to Mary Brown, Manuscript held by Kansas State Historical Society
  4. ^ a b Sanborn, Franklin Benjamin (1891). The Life and Letters of John Brown: Liberator of Kansas, and Martyr of Virginia. Boston, Massachusetts: Roberts Brothers. Archived from the original on July 21, 2021. Retrieved July 7, 2021.
  5. ^ "The Harper's Ferry Insurrection. Additional details. The letters discovered, etc". Daily Exchange (Baltimore, Maryland). October 21, 1859. p. 1. Archived from the original on May 25, 2021. Retrieved July 7, 2021 – via newspapers.com.
  6. ^ "The Burial of John Brown. The passage of the body to North Elba. The funeral. Speeches of Mr. McKim and Mr. Phillips". New-York Tribune. December 12, 1859. p. 6. Archived from the original on May 3, 2021. Retrieved May 3, 2021 – via newspapers.com. Most of this article appeared in The Liberator, December 16, 1859, p. 3.
  7. ^ "The Grave of John Brown". Soldiers' Journal. Vol. 1, no. 34. October 5, 1864. p. 270. Archived from the original on November 22, 2020. Retrieved November 21, 2020 – via Virginia Chronicle.
  8. ^ Brown, John (November 21, 1859), Letter to his wife, archived from the original on December 9, 2020, retrieved December 9, 2020
  9. ^ "Important Letters and Notes". Shepherdstown Register (Shepherdstown, Virginia). October 22, 1859. Archived from the original on December 5, 2020. Retrieved November 22, 2020 – via Virginia Chronicle.
  10. ^ Norris, J. E. (1890). History of the lower Shenandoah Valley counties of Frederick, Berkeley, Jefferson and Clarke, their early settlement and progress to the present time; geological features; a description of their historic and interesting localities; cities, towns and villages; portraits of some of the prominent men, and biographies of many of the representative citizens. Chicago: A. Warner & Co. p. 441.
  11. ^ "John Brown's invasion. Further interesting incidents of the execution". New-York Tribune (New York, New York). December 6, 1859. p. 6. Archived from the original on October 21, 2020. Retrieved November 16, 2020 – via newspapers.com.
  12. ^ "Rebel Malignity". Delphi Journal (Delphi, Indiana). April 2, 1862. p. 3. Archived from the original on October 17, 2020. Retrieved November 16, 2020 – via newspaperarchive.com.
  13. ^ "The Evidences of Southern Civilization". New York Times. April 7, 1862. p. 4. Archived from the original on October 14, 2020. Retrieved November 16, 2020 – via newspapers.com.
  14. ^ "John Brown's Body". Fall River Daily Evening News (Fall River, Massachusetts). March 25, 1862. p. 2. Archived from the original on October 13, 2020. Retrieved November 16, 2020 – via newspapers.com.
  15. ^ "(Untitled)". Buffalo Weekly Express (Buffalo, New York). April 1, 1862. p. 1. Archived from the original on October 12, 2020. Retrieved November 16, 2020 – via newspapers.com.
  16. ^ "His Body's a-Mouldering". Indianapolis Journal. September 11, 1882. p. 8. Archived from the original on November 12, 2020. Retrieved November 16, 2020 – via newspaperarchive.com. (More legible here Archived 2020-11-12 at the Wayback Machine].
  17. ^ "John Brown's Sons". Indianapolis Journal. September 7, 1882. p. 3. Archived from the original on November 22, 2020. Retrieved November 16, 2020 – via newspaperarchive.com.
  18. ^ a b c d e Johnson, Jarvis J., M.D. (September 14, 1882). "Affidavit of Dr. Johnson". Martinsville Republican (Martinsville, Indiana). p. 4. Archived from the original on November 22, 2020. Retrieved November 16, 2020.{{cite news}}: CS1 maint: multiple names: authors list (link)
  19. ^ "Mrs. John Brown". Chicago Tribune (Chicago, Illinois). August 25, 1882. p. 5. Archived from the original on November 22, 2020. Retrieved November 16, 2020.
  20. ^ Laughlin-Schultz, Bonnie (Winter 2012–2013). "'The noble wife of the late champion of freedom': Mary Brown's 1882 Visit to Topeka and John Brown's Enduring Legacy" (PDF). Kansas History: A Journal of the Central Plains. 35: 218–233. Archived (PDF) from the original on 2022-02-24. Retrieved 2022-02-25.
  21. ^ a b "John Brown's 2d Son". Summit County Beacon (Akron, Ohio). September 20, 1882. p. 8. Archived from the original on November 22, 2020. Retrieved November 16, 2020 – via newspapers.com.
  22. ^ "Watson Brown's body. The story re-told of how it was found at Martinsville. The Son of John Brown, of Harper's Ferry". Indianapolis Journal (Indianapolis, Indiana). June 23, 1895. p. 9. Archived from the original on May 6, 2021. Retrieved July 7, 2021 – via newspapers.com.
  23. ^ "The search". The Inter Ocean (Chicago, Illinois). September 14, 1882. p. 6. Archived from the original on November 22, 2020. Retrieved November 16, 2020 – via newspapers.com.
  24. ^ McGlone, Robert E. (March 1989). "Rescripting a Troubled Past: John Brown's Family and the Harpers Ferry Conspiracy". Journal of American History. 75 (4): 1179–1200. doi:10.2307/1908635. JSTOR 1908635. Archived from the original on 2021-05-04. Retrieved 2020-12-07.
  25. ^ "The Body of John Brown's Son". Indianapolis News (Indianapolis, Indiana). September 11, 1882. p. 4. Archived from the original on December 5, 2020. Retrieved November 16, 2020 – via newspapers.com.
  26. ^ Lyon, Henry C. (September 26, 1894). Field, Kate (ed.). "An Historic Incident". Kate Field's Washington. Vol. 10, no. 13. pp. 194–195. Archived from the original on August 25, 2021. Retrieved January 30, 2022 – via HathiTrust.
  27. ^ "After years of waiting — The embalmed remains of Watson Brown buried— Restored to his mother after more than twenty years — Interred in this state". Sunday Morning Telegram (Elmira, New York). October 22, 1882. p. 14. Archived from the original on 2022-02-16. Retrieved 2022-02-25 – via NYS Historic Newspapers.
  28. ^ "John Brown's Grave. His Widow's Pilgrimage Thereto. A Letter from the Kansas Historical Society". Weekly Capital-Commonwealth (Topeka, Kansas). 26 Oct 1882. p. 3 – via newspapers.com.
  29. ^ "John's Brown's Son". Weekly Wisconsin (Milwaukee, Wisconsin). November 1, 1882. p. 6. Archived from the original on October 17, 2020. Retrieved November 16, 2020 – via newspapers.com.
  30. ^ "John Brown's Son Watson". Cincinnati Commercial. October 23, 1882. p. 7. Archived from the original on November 22, 2020. Retrieved November 16, 2020 – via newspaperarchive.com.
  31. ^ Griffling, Charles S. S. (18 Jun 1879). Caliban (ed.). "John Brown's Men. An Old Associate of Theirs in the Anti-Slavery Movement Relates Some New Facts About Them". The Cincinnati Enquirer. p. 5.
  32. ^ a b Featherstonhaugh, Thomas (October 1899). "John Brown's Men, The Lives of those Killed at Harpers Ferry. With a supplementary bibliography". Publications of the Southern History Association. 3 (1): 281–306.
  33. ^ a b Featherstonhaugh, Thomas (1901). "The Final Burial of the Followers of John Brown". The New England Magazine. 24: 134.
source: https://en.wikipedia.org/wiki/Watson_Brown_(abolitionist)