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Christianity (/krɪsiˈænɪti/ or /krɪstiˈænɪti/) is an Abrahamic monotheistic religion based on the life and teachings of Jesus Christ. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus Christ is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.

Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. The creeds of various Christian denominations generally hold in common Jesus as the Son of God—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; and referred to as the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus's life and teachings, with the Old Testament as the gospels' respected background.

The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (900 million), Eastern Orthodoxy (230 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and the Church of the East (600 thousand). Smaller church communities number in the thousands despite efforts toward unity (ecumenism). In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of the world, particularly in the Middle East, North Africa, East Asia, and South Asia. (Full article...)

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Jocelin (or Jocelyn) (died 1199) was a twelfth-century Cistercian monk and cleric who became the fourth Abbot of Melrose before becoming Bishop of Glasgow, Scotland. He was probably born in the 1130s, and in his teenage years became a monk of Melrose Abbey. He rose in the service of Abbot Waltheof, and by the time of the short abbacy of Waltheof's successor Abbot William, Jocelin had become prior. Then in 1170 Jocelin himself became abbot, a position he held for four years. Jocelin was responsible for promoting the cult of the emerging Saint Waltheof, and in this had the support of Enguerrand, Bishop of Glasgow.

His Glasgow connections and political profile were already well-established enough that in 1174 Jocelin succeeded Enguerrand as Glasgow's bishop. As Bishop of Glasgow, he was a royal official. In this capacity he travelled abroad on several occasions, and performed the marriage ceremony between King William the Lion and Ermengarde de Beaumont, later baptising their son, the future King Alexander II. Among other things, he has been credited by modern historians as "the founder of the burgh of Glasgow and initiator of the Glasgow fair", as well as being one of the greatest literary patrons in medieval Scotland, commissioning the Life of St Waltheof, the Life of St Kentigern and the Chronicle of Melrose. (Full article...)
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Martha Watts (February 13, 1848 – December 30, 1909) was an American missionary and school teacher who established four educational facilities in Brazil. Educated in Kentucky at the Louisville Normal School, she was in the first graduating class in the early 1870s and became a teacher, working in the public schools. After joining the Broadway Methodist Church in 1874, Watts joined a youth missionary society and founded a Sunday school class. In 1881, after applying to the Women's Board of Foreign Missions, she was accepted as the second woman from the United States to act as a foreign missionary and was the first woman to be sent to Brazil.

Arriving in the state of São Paulo in 1881, Watts' mission was to establish a school in Piracicaba. Within months, though she only had one student, Watts had opened the Colégio Piracicabano and began by recruiting a French teacher, Marie Rennotte, in 1882. At the time, most educational materials had been translated into French, as it was the universal language of education. The two women worked together to design an innovative co-educational learning environment, which offered courses in languages, literature, mathematics, philosophy, and the natural and physical sciences. Though criticized by conservative sectors of society and the Catholic Church, Watts gained powerful supporters, including prominent progressive politicians, lawyers, masons, and abolitionists. By the 1890s, the school method and curricula had gained wide support, the student body had grown substantially, and their methods were being implemented throughout the state. (Full article...)
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Conversion of Saint Paul
Conversion of Saint Paul
Credit: User:Irmgard

Conversion to Christianity is the religious conversion of a previously non-Christian person to some form of Christianity. It has been called the foundational experience of Christian life. Conversion to Christianity primarily involves belief (faith) in the Christian God, thinking that they are far short of the Christian God's apparent "glory and holiness" (sin), repentance of "sin", and confession of their belief that Jesus Christ is the Son of God and the all-sufficient and only means by whom one's sin can be atoned for and therefore the only route to salvation.

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Selected scripture

The Good Samaritan by Rembrandt (1630) shows the Good Samaritan making arrangements with the innkeeper
Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”
He said to him, “What is written in the law? How do you read it?”
He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”
He said to him, “You have answered correctly. Do this, and you will live.”
But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”
Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. By chance a certain priest was going down that way. When he saw him, he passed by on the other side. In the same way a Levite also, when he came to the place, and saw him, passed by on the other side. But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion, came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’ Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”
He said, “He who showed mercy on him.”
Then Jesus said to him, “Go and do likewise.”

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