Battle of Honey Springs

Pōmare II (c. 1782 – 7 December 1821) (fully Tu Tunuieaiteatua Pōmare II or in modern orthography Tū Tū-nui-ʻēʻa-i-te-atua Pōmare II; historically misspelled as Tu Tunuiea'aite-a-tua), was the second king of Tahiti between 1782 and 1821. He was installed by his father Pōmare I at Tarahoi, 13 February 1791. He ruled under regency from 1791 to 1803.^{[citation needed]}

Life

Initially recognised as supreme sovereign and Ariʻi-maro-ʻura by the ruler of Huahine, he was subsequently forced from Tahiti and took refuge in Moʻorea on 22 December 1808, but returned and defeated his enemies at the Battle of Te Feipī, on 11 November 1815.^[2]^[3]^{[note 1]} He was thereafter recognised as undisputed king (Te Ariʻi-nui-o-Tahiti) of Tahiti, Moʻorea and its dependencies.

On 15 November 1815, he proclaimed himself King of Tahiti and Moʻorea in the name of the Christian God.^[6]^[7]

Pōmare II extended his realm to land outside of the Society Islands. He inherited his father's dominion over the Tuamotus and settled many conflicts between the disparate local chieftains in 1817 and 1821. However, his family's rule only extended to the eastern and central portions of the Tuamotus archipelago. In 1819, the king took nominal possession of Raivavae and Tubuai in the Austral Islands, although control was relegated to the local chiefs.^[8]^[9]

Conversion to Christianity

Pomare II believed that he lost favour with the god 'Oro, and, aided by the missionary Henry Nott, he began paying more attention to the God of the Christians.

He was baptised on 16 May 1819 at the Royal Chapel, Papeʻete – Christianity and the support of English missionaries aided the centralisation of monarchic power.

Three London Missionary Society missionaries, Henry Bicknell, William Henry, and Charles Wilson preached at the baptism of King Pōmare II. Afterwards, "Henry Bicknell stood on the steps of the pulpit, took water from a basin held by William Henry, and poured it" on King Pōmare's head.^[10]

Today a majority of 54% of the French Polynesian population belongs to various Protestant churches, especially the Maohi Protestant Church which is the largest and accounts for more than 50% of the population.^[11] It traces its origins to Pomare II, the king of Tahiti, who converted from traditional beliefs to the Reformed tradition brought to the islands by the London Missionary Society.

Family

Pōmare II was married first before March 1797 (betrothed January 1792) to his double first cousin Tetua-nui Taro-vahine, Ariʻi of Vaiari (now Papeari), who died at ʻArue, on 21 July 1806. Around 1809, he married two sisters: Teriʻitoʻoterai Teremoemoe and Teriʻitariʻa who were daughters of Tamatoa III, Ariʻi Rahi of Raiatea.^[12]

With his second wife Teriʻitoʻoterai Teremoemoe, he had three children:^[12]^[1]

ʻAimata (28 February 1813 – 17 September 1877), who ruled as Pōmare IV
Teinaiti (21 November 1817^[13] – 20 March 1818), who died young
Teriʻitariʻa (25 June 1820 – 8 January 1827), who ruled as Pōmare III

Death

Pōmare died of alcohol-related causes at Motu Uta, Papeete, Tahiti on 7 December 1821.^{[citation needed]}

He was succeeded by his son Pōmare III, who reigned 1821–1827.

Ancestry

Ancestors of Pōmare II

8. Tu-moe-hania

4. Teu Tunuieaite Atua

9. Tetua-huria

2. Pōmare I

10. Tamatoa III

5. Tetupaia-i-Hauiri

11. Mai-he’a

1. Pōmare II

12. Teri’i-Vaetua-i-Ahura’i

6. Teihotu-i-Ahura’i

13. Airoro-ana’a-i-Farepu’a

3. Tetua-nui-reia-i-te-raʻi-atea

14. Punua Teraitua-i-Nu’urua

7. Vave’a Tetua-nui-rei-a-ite Ra’iatea

15. Fetefete-te-ui

Notes

^ Te Feipī translates as "the Ripe Plantain" in Tahitian.^[4] The British missionaries recorded that the Battle of Te Feipī occurred on the Sabbath 12 November 1815. However, the local Tahitian calendar was one day ahead of the rest of the world and was not corrected until 1848.^[5]

References

^ ^a ^b Henry & Orsmond 1928, p. 249.
^ Sissons 2014, pp. 48–52.
^ 1815 – La bataille de Fei Pi. Histoire de l'Assemblée de la Polynésie française
^ Adams 1901, p. 158.
^ Newbury 1980, pp. 37, 124.
^ Kirk 2012, p. 51.
^ Layton 2015, p. 131.
^ Gonschor 2008, pp. 39–42.
^ Kirk 2012, pp. 158–159.
^ The Evangelical Magazine and Missionary Chronicle, vol. 28.
^ "126th Maohi Protestant Church Synod to last one week". Tahitipresse. 26 July 2010. Archived from the original on 29 July 2010. Retrieved 31 December 2011.
^ ^a ^b Teissier 1978, pp. 50–54.
^ The Evangelical Magazine and Missionary Chronicle. 1818. p. 545.

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Regnal titles
Preceded by Pōmare I	King of Tahiti 1782–1821	Succeeded by Pōmare III

[6] Te Feipī translates as "the Ripe Plantain" in Tahitian.^[4] The British missionaries recorded that the Battle of Te Feipī occurred on the Sabbath 12 November 1815. However, the local Tahitian calendar was one day ahead of the rest of the world and was not corrected until 1848.^[5]

[FOOTNOTEHenryOrsmond1928249-1] Henry & Orsmond 1928, p. 249.

[FOOTNOTESissons201448–52-2] Sissons 2014, pp. 48–52.

[histoire.assemblee310-3] 1815 – La bataille de Fei Pi. Histoire de l'Assemblée de la Polynésie française

[FOOTNOTEAdams1901158-4] Adams 1901, p. 158.

[FOOTNOTENewbury198037,_124-5] Newbury 1980, pp. 37, 124.

[FOOTNOTEKirk201251-7] Kirk 2012, p. 51.

[FOOTNOTELayton2015131-8] Layton 2015, p. 131.

[FOOTNOTEGonschor200839–42-9] Gonschor 2008, pp. 39–42.

[FOOTNOTEKirk2012158–159-10] Kirk 2012, pp. 158–159.

[11] The Evangelical Magazine and Missionary Chronicle, vol. 28.

[tahitipresse-12] "126th Maohi Protestant Church Synod to last one week". Tahitipresse. 26 July 2010. Archived from the original on 29 July 2010. Retrieved 31 December 2011.

[FOOTNOTETeissier197850–54-13] Teissier 1978, pp. 50–54.

[14] The Evangelical Magazine and Missionary Chronicle. 1818. p. 545.

[2]

[3]

[note 1]

[6]

[7]

[8]

[9]

[10]

[11]

[12]

[1]

[13]

[4]

[5]

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