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The Myths Portal

1929 Belgian banknote, depicting Ceres, Neptune and caduceus

Myth is a genre of folklore or theology consisting primarily of narratives that play a fundamental role in a society, such as foundational tales or origin myths. For folklorists, historians, philosophers or theologians this is very different from the use of "myth" simply indicating that something is not true. Instead, the truth value of a myth is not a defining criterion.

Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many societies group their myths, legends, and history together, considering myths and legends to be true accounts of their remote past. In particular, creation myths take place in a primordial age when the world had not achieved its later form. Other myths explain how a society's customs, institutions, and taboos were established and sanctified. There is a complex relationship between recital of myths and the enactment of rituals. (Full article...)

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Inscription of lines 468–473, Book I. 400–500 AD, from Egypt. On display at the British Museum

The Iliad (/ˈɪliəd/; Ancient Greek: Ἰλιάς, romanizedIliás, Attic Greek: [iː.li.ás]; "[a poem] about Ilion (Troy)") is one of two major ancient Greek epic poems attributed to Homer. It is one of the oldest extant works of literature still widely read by modern audiences. As with the Odyssey, the poem is divided into 24 books and was written in dactylic hexameter. It contains 15,693 lines in its most widely accepted version. Set towards the end of the Trojan War, a ten-year siege of the city of Troy by a coalition of Mycenaean Greek states, the poem depicts significant events in the siege's final weeks. In particular, it depicts a fierce quarrel between King Agamemnon and a celebrated warrior, Achilles. It is a central part of the Epic Cycle. The Iliad is often regarded as the first substantial piece of European literature.

The Iliad and the Odyssey were likely written down in Homeric Greek, a literary mixture of Ionic Greek and other dialects, probably around the late 8th or early 7th century BC. Homer's authorship was infrequently questioned in antiquity, but contemporary scholarship predominantly assumes that the Iliad and the Odyssey were composed independently and that the stories formed as part of a long oral tradition. The poem was performed by professional reciters of Homer known as rhapsodes. (Full article...)

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To farmers of eastern Europe, the ala was a demon who led hail and thunderstorms over their fields, ruining their crops.

An ala or hala (plural: ale or hali) is a female mythological creature recorded in the folklore of Bulgarians, Macedonians, and Serbs. Ale are considered demons of bad weather whose main purpose is to lead hail-producing thunderclouds in the direction of fields, vineyards, or orchards to destroy the crops, or loot and take them away. Extremely voracious, ale particularly like to eat children, though their gluttony is not limited to Earth. It is believed they sometimes try devouring the Sun or the Moon, causing eclipses, and that it would mean the end of the world should they succeed. When people encounter an ala, their mental or physical health, or even life, are in peril; however, her favor can be gained by approaching her with respect and trust. Being in a good relationship with an ala is very beneficial, because she makes her favorites rich and saves their lives in times of trouble.

The appearance of an ala is diversely and often vaguely described in folklore. A given ala may look like a black wind, a gigantic creature of indistinct form, a huge-mouthed, humanlike, or snakelike monster, a female dragon, or a raven. An ala may also assume various human or animal shapes, and can even possess a person's body. It is believed that the diversity of appearances described is due to the ala's being a synthesis of a Slavic demon of bad weather and a similar demon of the central Balkans pre-Slavic population. In folk tales with a humanlike ala, her personality is similar to that of the Russian Baba Yaga. Ale are said to live in the clouds, or in a lake, spring, hidden remote place, forest, inhospitable mountain, cave, or gigantic tree. While ale are usually hostile towards humans, they do have other powerful enemies that can defeat them, like dragons. In Christianized tales, St. Elijah takes the dragons' role, but in some cases the saint and the dragons fight ale together. Eagles are also regarded as defenders against ale, chasing them away from fields and thus preventing them from bringing hail clouds overhead. (Full article...)

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