The Diocese of North America & Europe is a diocese of the Malankara Mar Thoma Syrian Church that includes all the parishes in the North American and European continents. Its headquarters is at Sinai Mar Thoma Centre, Merrick, New York.The present Diocesan bishop is Issac Mar Philoxenos Episcopa. As of 2020 there are 71 parishes and 7 congregations under this diocese.
Mar Thoma Church
The Mar Thoma Church defines itself as "apostolic in origin, catholic in nature, biblical in faith, evangelical in principle, ecumenical in outlook, oriental in worship, democratic in function, episcopal in character, and is a theologically Reformed church.[3][4]
Beginning of parishes in England
During this period the community was supported by the following clergy - Rev. V V Alexander; Rt Rev. Joseph Mar Thoma; Very Rev. P M George; Rt Rev. Easow Mar Timotheus and Rev. Dr Philip Varghese. Rev. Dr Abrham Philip, the first vicar was appointed in 1982. 1.[5][6]
Early history of the Diocese
Philipose Mar Chrysostom then took charge as diocesan bishop.[when?]
Mar Thoma Centre
In the 1990s the Diocesan Assembly decided to permanently house the Diocese. In 1994 the Assembly initially purchased property at Richboro, Pennsylvania, for their headquarters, but subsequently moved to their current location at 2320 South Merrick Avenue, Merrick, New York. In the October of 2018, the Diocese of North America and Europe had purchased the Mount Carmel Christian Church in Tucker, Georgia which hosts the Mission activities of the Diocese. The name "Carmel Mar Thoma Center" was given at the current location at 6015 Old Stone Mountain Road, Stone Mountain, Georgia.
Diocesan bishops
- The Late Rt. Rev. Dr. Zacharias Mar Theophilus (October 1993 – October 2001)
- Rt. Rev. Dr. Euyakim Mar Coorilos (October 2001 – December 2008)
- Rt. Rev. Dr. Geevarghese Mar Theodosius Episcopa (January 2009 – March 2016)
- The Rt. Rev. Dr. Isaac Mar Philoxenos Episcopa.( Incumbent from April 2016 – )
See also
References
- ^ Leustean, Lucian N. (30 May 2014). Eastern Christianity and Politics in the Twenty-First Century. Routledge. p. 568. ISBN 978-1-317-81866-3.
The Syrian Orthodox also became the target of Anglican missionary activity, as a result of which the Mar Thoma Church separated from the Orthodox in 1874, adopting the Anglican confession of faith and a reformed Syrian liturgy conforming to Protestant principles.
- ^ Pallikunnil, Jameson K. (2017). The Eucharistic Liturgy: A Liturgical Foundation for Mission in the Malankara Mar Thoma Syrian Church. AuthorHouse. ISBN 978-1-5246-7652-0.
Metropolitan Juhanon Mar Thoma called it "a Protestant Church in an oriental grab."...As a reformed Oriental Church, it agrees with the reformed doctrines of the Western Churches. Therefore, there is much in common in faith and doctrine between the MTC and the reformed Churches of the West. As the Church now sees it, just as the Anglican Church is a Western Reformed Church, the MTC is an Eastern Reformed Church. At the same time as it continues in the apostolic episcopal tradition and ancient oriental practices, it has much in common with the Oriental Orthodox Churches. Thus, it is regarded as a "bridging Church".
- ^ a b Kurian, George Thomas; Day, Sarah Claudine (14 March 2017). "Thomist". The Essential Handbook of Denominations and Ministries. Baker Books. ISBN 978-1-4934-0640-1.
- ^ Reformation in the Malankara Church- Living the Gospel. Pub. Mar Thoma Sabha Council. February 2011. Page 7.
- ^ Zac Varghese Dr. & Mathew A. Kallumpram. ‘’Glimpses of Mar Thoma Church History". London, England. 2003. ISBN 8190085441.
- ^ Mathew, N.M. Malankara Marthoma Sabha Charitram, (History of the Marthoma Church), Volume III.(2008). p. 234–35.