Selected articles
The Battle of Hastings occurred on 14 October 1066 during the Norman conquest of England, between the Norman-French army of Duke William II of Normandy and the English army under King Harold II. It took place at Senlac Hill, approximately 10 km (61⁄4 miles) northwest of Hastings, close to the present-day town of Battle, East Sussex, and was a decisive Norman victory.
Harold II was killed in the battle—legend has it that he was shot through the eye with an arrow. He was the last English king to die in battle on English soil until Richard III was killed at the Battle of Bosworth Field. The battle marked the last successful foreign invasion of the British Isles. Although there was further English resistance, this battle is seen as the point at which William gained control of England, becoming its first Norman ruler as King William I.
The famous Bayeux Tapestry depicts the events before and during the battle. Battle Abbey marks the site where it is believed that the battle was fought. Founded by King William "the Conqueror" (as he became known), it serves as a memorial to the dead and may have been an act of penance for the bloodshed. The site is open to the public and is the location of annual re-enactments of the battle.(more...)The Liber Eliensis (sometimes Historia Eliensis or Book of Ely) is a 12th-century English chronicle and history, written in Latin. Composed in three books, it was written at Ely Abbey on the island of Ely in the fenlands of eastern Cambridgeshire. Ely Abbey became the cathedral of a newly formed bishopric in 1109. Traditionally the author of the anonymous work has been given as Richard or Thomas, two monks at Ely, one of whom, Richard, has been identified with an official of the monastery, but some historians hold that neither Richard nor Thomas was the author.
The Liber covers the period from the founding of the abbey in 673 until the middle of the 12th century, building on a number of earlier historical works. It incorporates documents and stories of saints' lives and is a typical example of a kind of local history produced during the latter part of the 12th century, similar to a number of books written at other English monasteries. The longest of the contemporary local histories, it describes the devastation caused by the disorders during the reign of King Stephen as well an account of the career of Nigel, the Bishop of Ely from 1133 to 1169, and his disputes with King Stephen. Other themes are the miracles worked by the monastery's patron saint, Æthelthryth, and the gifts of land to Ely.
The two surviving complete manuscripts of the work are complemented by a number of partial manuscripts. A printed version of the Latin text appeared in 1963 and an English translation was published in 2005, although extracts had appeared in print earlier. The Liber Eliensis is an important source of historical information for the region and period it covers, and particularly for the abbey and bishopric of Ely. (more...)
The Liudhard medalet is a gold Anglo-Saxon coin or small medal found some time before 1844 near St Martin's Church in Canterbury, England. It was part of the Canterbury-St Martin's hoard of six items. The coin, along with other items found with it, now resides in the World Museum Liverpool. Although some scholarly debate exists on whether or not all the items in the hoard were from the same grave, most historians who have studied the object feel that they were buried together as a necklace in a 6th century woman's grave. The coin is set in a mount so that it could be worn as jewellery, and has an inscription on the obverse or front surrounding a robed figure. The inscription refers to Liudhard, a bishop who accompanied Bertha to England when she married Æthelberht the king of Kent. The reverse side of the coin has a double-barred cross, or patriarchal cross, with more lettering.
The coin was probably struck at Canterbury in the late 6th century, most likely between 578 and 589. Although it could have been used as a coin, it was more likely made as a medallion to proclaim the wearer's conversion to Christianity. The coin is the oldest surviving example of Anglo-Saxon coinage. The design of the figured side has some affinities with Merovingian and Visigothic coins, but the side with the cross has few known predecessors in coinage, and is the first northern European depiction of a patriarchal cross in any medium. (more...)
The Tribal Hidage is a list of thirty-five tribes that was compiled in Anglo-Saxon England some time between the 7th and 9th centuries. It includes a number of independent kingdoms and other smaller territories and assigns a number of hides to each one. The list of tribes is headed by Mercia and consists almost exclusively of peoples who lived south of the Humber estuary and that surrounded the Mercian kingdom, some of which have never been satisfactorily identified by scholars.
The original purpose of the Tribal Hidage remains unknown: many scholars believe that it was a tribute list created by a king, but other possibilities have been suggested. Many historians are convinced that the Tribal Hidage originated from Mercia, which dominated southern Anglo-Saxon England until the start of the 9th century, but others have argued that the text was Northumbrian in origin.
The Tribal Hidage has been of great importance to historians since the middle of the 19th century, partly because it mentions territories unrecorded in other documents. Attempts to link all the names in the list with modern places are highly speculative and all resulting maps are treated with caution. Three different versions (or recensions) of the Tribal Hidage have survived, two of which resemble each other: one dates from the 11th century and is part of a miscellany of works, another is contained in a 17th century Latin treatise, and the third (which has survived in six mediaeval manuscripts) contains many omissions and spelling variations. (more...)
The Law of Æthelberht is a set of legal provisions written in Old English, probably dating to the early 7th century. It originates in the kingdom of Kent, and is the first Germanic-language law code. It is also thought to be the earliest example of a document written in English, though extant only in an early 12th-century manuscript, Textus Roffensis.
The code is concerned primarily with preserving social harmony, through compensation and punishment for personal injury. Compensations are arranged according to social rank, descending from king to slave. The initial provisions of the code offer protection to the church. Though the latter were probably innovations, much of the remainder of the code may be derived from earlier legal custom transmitted orally. (more...)
Bald's Leechbook is an Old English medical text that was probably compiled in the 9th century, possibly under the influence of Alfred the Great's educational reforms.
It takes its name from a Latin verse colophon at the end of the second book, which begins Bald habet hunc librum Cild quem conscribere iussit, meaning "Bald owns this book which he ordered Cild to compile." (more...)
The East Angles were initially ruled (from the 6th century until 749) by members of the Wuffingas dynasty, named after Wuffa, whose name means 'descendants of the wolf'. The last king was Guthrum II, who ruled in the 10th century.
After 749 East Anglia was ruled by kings whose genealogy is not known, or by sub-kings who were under the control of the kings of Mercia. East Anglia briefly recovered its independence after the death of Offa of Mercia in 796, but Mercian hegemony was soon restored by his successor, Coenwulf. Between 826 and 869, following an East Anglian revolt in which the Mercian king, Beornwulf, was killed, the East Angles again regained their independence. In 869 a Danish army defeated and killed the last native East Anglian king, Edmund the Martyr. The kingdom then fell into the hands of the Danes and eventually formed part of the Danelaw. In 918 the East Anglian Danes accepted the overlordship of Edward the Elder of Wessex. East Anglia then became part of the Anglo-Saxon kingdom of England. (more about the kings of East Anglia...)
Lindsey or Linnuis (Old English Lindesege) was a lesser Anglo-Saxon kingdom, absorbed into Northumbria in the 7th century.
It lay between the Humber estuary and the Wash, forming its inland boundaries from the courses of the Witham and Trent rivers, and the Foss Dyke between them. A marshy region south of the Humber known as the Isle of Axholme was also included. Place-name evidence indicates that the Anglian settlement known as Lindisfaras spread from the Humber coast.
Lindsey means the 'island of Lincoln': it was surrounded by water and very wet land, and Lincoln was in the south-west part of the kingdom. Although it has its own list of kings, at an early date it came under external influence. It was from time to time effectively part of Deira, of the Northumbrian kingdom, and particularly later, of Mercia. Lindsey lost its independence long before the arrival of the Danish settlers.
The kingdom's heyday seems to have come before the historical period. By the time of the first historical records of Lindsey, it had become a subjugated polity, under the alternating control of Northumbria and Mercia. All trace of its individuality had vanished before the Viking assault in the late ninth century. Its territories evolved into the historical English county of Lincolnshire, the northern part of which is called Lindsey. (more...)
The Staffordshire Hoard is the largest hoard of Anglo-Saxon gold and silver metalwork yet found. Discovered in a field near the village of Hammerwich, near Lichfield, in Staffordshire, England on 5 July 2009, it consists of over 3,500 items that are nearly all martial in character, and contains no objects specific to female uses. Artefacts have tentatively been dated to the 7th or 8th centuries, placing the origin of the items in the time of the Kingdom of Mercia.
Experts have produced a range of theories as to where the hoard came from and how it came to be deposited, and whether the objects were made for Christians or pagans. The average quality of the workmanship is extremely high, and especially remarkable in view of the large number of individual objects, such as swords or helmets, from which the elements in the hoard came.
The hoard was valued at £3.285 million, and has now been purchased by the Birmingham Museum & Art Gallery and the Potteries Museum & Art Gallery. (more...)